Showing posts with label censorship. Show all posts
Showing posts with label censorship. Show all posts

Saturday, 31 July 2021

Pandering to religious tribalism by Chris Sloggett.

EDITOR'S NOTE:
Chris Sloggett wrote the opinion piece below on the 2nd, July on the National Secular Society website.
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VOTERS and politicians who value social cohesion and basic democratic principles should reject the trend of pandering to religious tribalism, says Chris Sloggett.
The recent events at Batley Grammar School are well-documented, but still shocking to recount. A loud group of intolerant Muslims gathered at the gates of a school demanding a teacher's dismissal because they objected to a resource he used in class. The school suspended the teacher and issued a grovelling apology. The teacher faced threats, and soon afterwards two of his colleagues were also suspended.
A local investigation has found that the resource which the teacher showed - a cartoon of Islam's prophet Muhammad - was not used with any ill intent. The teacher was nominally reinstated. But he and his colleagues can't return to work because they fear they could be attacked. Meanwhile the investigation has effectively enforced a blasphemy taboo on the school by saying the cartoon, or similar ones, shouldn't be used again.
The teacher at the centre of the row has been driven out of the area and into hiding. The mob that hounded him has got what it wanted. Other schools around the country will have taken note.
And the politicians have moved on. The Department for Education has called on parents to accept the outcome of the local investigation. The department and others have presented this as if it's some kind of reasonable compromise. But anyone who cares about teachers' freedom to do their jobs without facing intimidation and threats - on this issue or any other - should say what this is: a meek surrender to demands for censorship.
When the protests first broke out many politicians and commentators wrung their hands. Some called for calm, but the message was often that the main concern lay in the minutiae of a handful of teachers' decisions about how to present a particular lesson in one school.
The grubby Batley and Spen by-election, which limped to a close...., helped to highlight the price to be paid for this. When the issue came up during the campaign, mainstream candidates' responses smacked of fear, self-interest and short-termist thinking. They either doggedly avoided it or offered responses which were weak to the point of meaninglessness, as a piece from Batley by Dan Hodges in The Mail on Sunday highlighted this weekend. Meanwhile George Galloway spotted an opportunity to weaponise the issue to try to win over some reactionary Muslim voters, saying the school had "absolutely no right" to use the cartoon.
Did the politicians think their positions were right, or did they just not want to upset a perceived bloc vote? Either way, this collective wall of silence was alarmingly predictable. It's now a standard tactic to treat large swathes of voters primarily as members of various religious 'communities', and to appeal to them through the gatekeepers who claim to speak for them.
But this approach sends the message that religious identity groups can make increasingly unreasonable demands and nobody will dare to say no to them. In Batley, there seems to have been a widespread unspoken agreement that freedom of expression - the most important freedom which citizens in a democracy enjoy - could be treated as a commodity and signed away for electoral convenience.
Politicians should beware where the multi-communal game leads. If they rely on religious identity politics to shore up their support, they'll come under pressure to extend more privileges to particular religious groups. Others will organise along competing identitarian lines, or grow bewildered that politicians appear uninterested in them. The principle that we all enjoy equal citizenship and that politicians should seek to serve all of our interests will be further frayed.
There will also be fertile ground for bad actors of various stripes. The Batley and Spen campaign was marred by inter-communal tensions and intimidatory tactics, including homophobic intimidation aimed at Labour candidate Kim Leadbeater. More moderate and reasonable voices, such as a group of Muslim women who rejected the authority of a "loud minority" of Muslim men this week, faced an uphill battle to make themselves heard. Several far right candidates also spotted an opportunity to advance their agendas.
This ugly campaign should be a prompt to pause and reconsider. Indulging religious tribalism is risky and unsustainable. Voters and politicians who value social cohesion and basic democratic principles should unite against it.
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Friday, 30 April 2021

Noel Clarke: ITV drops drama Viewpoint finale after allegations

TODAY ITV has decided to pull the final episode of the drama Viewpoint after allegations of sexual harassment were made against its star, Noel Clarke.
The broadcaster said it was 'no longer appropriate to broadcast the final episode' on Friday as planned.
Sky has also "halted" its work with Clarke, including on the fourth series of crime drama Bulletproof.
The Kidulthood and Doctor Who star, 45, has said he "vehemently" denies "any sexual misconduct or wrongdoing".
In a statement on Thursday, he said he intended to "defend myself against these false allegations".
The Guardian newspaper reported allegations from 20 women, all of whom knew Clarke in a professional capacity, on Thursday.
On Friday, ITV said it had "a zero tolerance policy to bullying, harassment and victimisation".
"We strongly believe that everyone deserves to work in a supportive and safe environment," it added.
"In light of the very serious nature of the allegations against Noel Clarke raised by 20 women in the Guardian's report, ITV has decided it is no longer appropriate to broadcast the final episode of the drama Viewpoint on ITV main channel this evening."
However, the finale will be available on its streaming service ITV Hub from Friday night for a limited time "for any viewers who wish to seek it out, and watch its conclusion".
Clarke played a surveillance detective in the show, which has been on ITV every evening this week. It was watched by 3.5 million people on Thursday.
He is also known for his role in Bulletproof, which Sky commissioned for a fourth series in January.
But following the allegations, Sky said: "Effective immediately, we have halted Noel Clarke's involvement in any future Sky productions."
The broadcaster said it had not received any reports of sexual misconduct or harassment during or since the show's production. "Sky stands against all forms of sexual harassment and bullying and takes any allegations of this nature extremely seriously," it added.
Bulletproof's production company Vertigo Films also said: "Effective immediately, Noel Clarke is removed from any Vertigo Films production."
A spokesperson for the company said it had "launched an urgent investigation to find out if any [alleged incidents] apply to any Vertigo Films productions", but that "no issues have been flagged to us".
Fellow Bulletproof actor Ashley Walters responded to the allegations against his co-star by saying he was "in shock and deeply saddened by what I have heard on a multitude of levels".
He said he "could never condone behaviour of this nature" and while "Noel has been a friend and a colleague for several years, I cannot stand by and ignore these allegations".
He added: "Sexual harassment, abuse and bullying have no place in our industry." In his statement on Thursday, Clarke added: "In a 20-year career, I have put inclusivity and diversity at the forefront of my work and never had a complaint made against me. "If anyone who has worked with me has ever felt uncomfortable or disrespected, I sincerely apologise."
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Thursday, 29 April 2021

To live in a diverse society means to live with debate. Bring it on

Sun 28 Mar 2021
No one has a right not to be offended. All of us have a duty to challenge bigotry. These two claims are not just compatible, they are often interconnected. Today, though, many view these as conflicting perspectives. To give offence to other cultures or faiths, they argue, is to foment racism; to challenge racism, one should refrain from giving offence.
It’s a belief at the heart of the controversy engulfing Batley grammar school. The facts are still unclear. A teacher apparently showed an image of the Prophet Muhammad in a religious education class. Some parents have demanded the teacher be sacked, holding protests outside the school. The school has apologised and suspended the teacher involved. At the heart of the affair, the former Tory cabinet minister Sayeeda Warsi insists, is the issue of “child safeguarding”, of protecting children from racist bullying.
It is inevitable in plural societies that we offend the sensibilities of others. Where different beliefs are deeply held, disagreement is unavoidable. Almost by definition, that’s what it means to live in a plural society. If we cherish diversity, we should establish ways of having such debates and conversations in a civil manner, not try to suppress them. A structured discussion in a classroom, properly done, seems an ideal approach.
It is inevitable, too, that in pursuing social change, we often offend deeply held sensibilities. Many groups struggling for justice and equality – women, gays, non-believers – within religious communities cannot but be blasphemous. In this context, to accept that certain things cannot be said is to accept that certain forms of power cannot be challenged. Fighting for social justice, in other words, often requires us to offend others. The boundaries of speech are different in a classroom than in the world outside. Here, a teacher is dealing with minors, building a relationship of trust with them, encouraging them to think, and to think about issues that they may not have thought about or may not have wanted to think about.
But here, too, there is nothing wrong in discussing material that may offend or be deemed blasphemous. Some commentators, including Warsi, claim that pupils were shown a Charlie Hebdo cartoon depicting Muhammad with a bomb in his turban. The problem, they say, is not blasphemy but racism.
Whether this claim is true is unclear. Given that, in Paris, Samuel Paty, a teacher, was beheaded after a schoolgirl’s false claim, we should be wary of jumping to conclusions before knowing all the facts. Even if the story is true as reported, however, it does not imply that the teacher was misguided. Nor does it show that the class discussion was a cause of racism or bullying.
One can play a clip of a Bernard Manning joke, show an antisemitic cartoon or discuss a Charlie Hebdo cover in ways that heighten racist prejudices. One can also do each of these things in ways that allow students to think more deeply about the issue at hand and reduce racial or religious tensions. What matters is the manner and context in which the subject is approached. To simply insist that showing offensive material in the classroom is to exacerbate racism is a disingenuous means of manipulating “safeguarding” to limit what can be discussed.
One of the ironies of such controversies is that they serve to silence many Muslim voices and traditions. Virtually every press report on the Batley school controversy has claimed that there is an Islamic prohibition on the depiction of the Prophet Muhammad, as, indeed, does the “agreed syllabus for religious education” in West Yorkshire.
This is historically illiterate. There have been many Islamic traditions, particularly in Persia, Turkey and India, open to depicting Muhammad. Only in the 17th century did attitudes shift, particularly among Sunnis. In recent decades, reactionaries, both Sunni and Shia, have seized on prohibition as a means of strengthening their control over Muslim communities. To claim that “Islam prohibits depictions of Muhammad” is to take the most conservative views and present them as representative of Islam.
When we say that we live in a diverse society, we mean that it’s a messy world out there, full of disagreement and debate. That is something we should welcome, not fear, for it is such disagreement and debate that allow us to break out of our culture-bound boxes, to engage in a wider dialogue that can help forge a more universal language of citizenship. The question we should ask ourselves is not how to minimise such debates, but how to create ways of engaging in them more constructively.
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Kenan Malik is an Observer columnist

Tuesday, 6 April 2021

Batley Grammar School capitulation

by Brendan O’Neill in The Spectator
The capitulation of Batley Grammar School has been a truly dispiriting sight. In response to protests by angry Muslims it has suspended a teacher for the supposed offence of showing a caricature of Muhammad to his pupils. This is an extraordinary act of moral cowardice. Batley Grammar has buckled to religious extremists, cravenly begging for forgiveness for something that ought to be perfectly acceptable in an institution of learning — encouraging young people to engage with and discuss controversial issues.
Everything about the Batley Grammar controversy stinks. It began when a teacher at the prestigious West Yorkshire school, as part of a religious education class, showed his pupils an image of Muhammad. Some Muslim groups that caught wind of this fact started stomping their feet. Mohammad Sajad Hussain of the Islamic charity Purpose Of Life said Muslims will feel ‘deeply hurt’ by the teacher’s behaviour and demanded that he be ‘permanently removed’. At 7.30am yesterday morning a group of mostly young men gathered at the school demanding that the teacher be sacked for the allegedly awful sin of displaying an image of the Prophet.
What happened next was staggering, even by the standards of today’s yellow-bellied culture of self-censorship. Batley Grammar’s headmaster, Gary Kibble, suspended the teacher — pending an investigation — and issued a ‘sincere’ and ‘unequivocal’ apology for the ‘totally inappropriate’ display of the Muhammad image. The school also put on hold the part of the religious-studies course in which the Muhammad incident occurred. And it is being reported this morning that the school has switched to remote learning, telling teachers and kids to stay home.
Forget the religious-studies teacher, who was only doing his job by encouraging his kids to confront all sorts of issues head-on. The true scandal here is the behaviour of the school. It has surrendered to religious intolerance. What next — Mr Kibble standing outside the school gates and flagellating himself for the blasphemous transgression of allowing an image of Muhammad to appear in one of his classrooms?
Bizarrely — but also predictably — the school has been cheered on by so-called progressives. Tracey Brabin, the Labour MP for Batley, says she is glad the school has recognised ‘the upset and offence’ it has caused and has now ‘apologised for the offence caused’. Well done for repenting — that’s effectively what Brabin is saying.
So is it Labour policy to support the suspension of teachers who hold open, frank discussions about Islam? Does Labour support the punishment of public servants who are accused of engaging in blasphemy? We should be told. Many Labour voters in Yorkshire and elsewhere will be keen to know if Labour now backs the public shaming of people who are accused of holding blasphemous thoughts against Islam.
That’s surely the central point in all of this: Britain is not an Islamic country. We do not live under Sharia law. It might be a punishable offence in Islamic nations to make or display an image of Muhammad, but it isn’t here. So what is going on? Why has a teacher been suspended and a school reportedly closed over something that is perfectly legal and perfectly acceptable in an educational context: encouraging discussion of religious icons and controversies?
Batley Grammar’s capitulation will inflame religious intolerance. It will embolden those who believe they have the right to bully and silence anyone who ‘disrespects’ Islam. Moral cowardice is the fuel of contemporary censorship. It is the negative energy on which the zealous crusaders for speech-control feast and get fat. Every time a cultural institution, a publisher or a school yields to the demands of the easily offended, the arrogance of modern censorship intensifies and faith in liberty dims further.
The idea of ‘Islamophobia’ plays a central role in contemporary censorship in Britain. Batley Grammar is being accused by some of inflaming Islamophobic sentiments. This is a slippery way of conflating discussion of Islam with racism; of treating critical discussion about a world religion as a species of racial hatred. But of course, as everyone ought to know, it is perfectly possible to criticise Islamic ideas and even to ‘diss’ Muhammad without harbouring a single hateful thought against the Muslim community.
This controversy is more than dispiriting — it is chilling. The teacher has reportedly been given police protection. That isn’t surprising given that, just a few months ago, a schoolteacher in France was beheaded by a radical Islamist for also initiating a classroom discussion about images of Muhammad. In such a climate anyone who is whipping up opposition to the Batley teacher, or engaging in spineless apologetics for those who are, should be utterly ashamed of themselves.
This teacher needs our support. The school has failed to give him its support, so perhaps the Prime Minister will? Boris Johnson, teachers in 21st-century Britain should be free to engage mature pupils in discussions about Islam and Muhammad — correct?
Brendan O’Neill is the editor of Spiked, the online magazine.

Monday, 29 March 2021

130 imams and scholars urge PM to condemn Batley school teacher

By
5Pillars (RMS) - 2 months ago
Over 130 imams and Islamic scholars have written to the Prime Minister urging him to condemn the showing of blasphemous cartoons to Muslim children at Batley Grammar School.
In an open letter to Boris Johnson, the imams and scholars say the incident was an attempt to incite hatred and Islamophobia whilst pushing forward extremist white supremacist ideology.
So far three teachers have been suspended over the incident which has led to widespread outrage within the Muslim community. On the other hand, right-wing media, politicians and civil society commentators have supported the actions of the teacher.
The letter was organised by the Muslim Action Forum. Below is the letter and list of signatories in full:
Dear Prime Minister,
We the undersigned British Muslim citizens and scholars are writing to express our unequivocal condemnation of the depiction of the caricature of our Holy Prophet Muhammad peace be upon him, by the RE teacher at Batley Grammar School. It is inconceivable that such a depiction in an RE lesson can be based on the notion of discussing “freedom of speech” or even a critique of the personality of the Holy Prophet Muhammad peace be upon him. It was prima facie, based on the usual attempt of inciting hatred and Islamophobia whilst pushing forward extremist white supremacist ideology, which inevitably creates chaos and anarchy.
The hallmark of any civilised society cannot be the freedom to abuse and provoke certain members of society. Current legal proscription of xenophobic, anti-Semitic, homophobic, and other language of incitement of violence, ensures that we all remain in the realm of civil society. Why is it then that hatred against Muslims and Islamophobia is so widely defended and accepted? Surely, in sowing such seeds of hatred, we only advance the vested agenda of a tiny minority of extremists on all sides, that seek to gain from any form of chaos and anarchy. Depicting the caricatures of the Holy Prophet Muhammad peace be upon him, will inevitably offend and provoke the feelings of 1.6 billion Muslims on this planet, and this cannot be unintentional or an act of a civilised member of society.
There are some who stand in solidarity with the teacher, guided by their blind hatred of the Muslim community in our country. They fail to understand how the love of the Holy Prophet Muhammad peace be upon him means more to every Muslim than everything else that is dear to them. In a world where many are self-centred, egotistical, and selfish members of society, they fail to understand how a man who lived over 1400 years ago can be more meaningful to over 1.6 billion Muslims than their own dear lives.
The global coronavirus pandemic has taught us that there are issues within society in which we are one, we must care for each other otherwise we end up dying together. We need to cling onto those issues that help us to learn to live together and uphold common values to ensure a civilised society. The outcomes of the heinous acts of the teacher inevitably lead to shaking the fabrics of our society, greatly damaging social cohesion and harmony. We invite you as Prime Minister, the political head of our country, and as our fellow British citizen, to stand with British Muslims in the condemnation of such divisive actions. The reprehensible actions of the teacher are a call to action to all civilised members of our society to unequivocally condemn such intentional behaviour.
We welcome the actions of the governors of the Batley Grammar School to suspend not only the teacher in question, but also the other co-conspirators, who designed this attack on our civilised society. The whole of the British Muslim community shall critically observe the next steps that the school takes to ensure that justice is done.
Kind regards,
Shaykh Faiz Siddiqi, Muslim Action Forum
Imam Adil Shahzad, Bradford
Imam Khalid Hussain, Leicester
Shaikh Tauqir Ishaq, Nuneaton
Shaykh Zain Siddiqi, Birmingham
Shaykh Noor Siddiqi, Coventry
Shaykh Waseem Ahmed, Manchester
Mufti Wajid Iqbal, Bradford
Shaykh Mohsin Haveliwala, Bolton
Mufti Nizamuddin Misbahi, Blackburn
Mufti Muhammad Qasim Zia, Sheffield
Shaykh Shabaz Ahmed, Ashton-under-Lyne
Shaykh Zahid Sharif, Ashton-under-Lyne
Imam Muhammad Anis, Birmingham
Imam Husnain Yaqoob, Nottingham
Imam Muhammad Amir, Stoke-on-Trent
Imam Abdul Rasool Alwari, Preston
Maulana Muhammad Kaleem, Bolton
Mufti Muhammad Naseerullah Naqshabandi, Bolton
Shaykh Sayyid Muhammad Irfany, Bolton
Sayyid Muhammad Hamdani, Bolton
Shaykh Sayyid Muhammad Samdani, Bolton
Shaykh Sayyid Muhammad Zarkani, Bolton
Professor Muhammad Masood Hazarvi, Luton
Imam Mohammed Bilal, Peterborough
Imam Sudagar Hussain, Bradford
Imam Adeel Attari, Bradford
Imam Muhammad Adeeb, Stoke-on-Trent
Imam Qari Muhammad Ayub, Stoke-on-Trent
Maulana Atif Jabbar Haidary, Birmingham
Shaykh Muhammad Farooq Nazami, Birmingham
Imam Hafiz Muhammad Bashir, Birmingham
Imam Barkat Ahmed, Birmingham
Imam Hafiz Akhtar Ali, Southampton
Shaykh Sufi Arshad Mahmood, Leeds
Imam Hafiz Muhammad Ali, Southampton
Mufti Muhammad Saqib Qadri, Oldham
Mohammed Shafiq, Ramadhan Foundation, Rochdale
Imam Muhammad Qasim Qadri, Nottingham
Shaykh Naveed Jameel, Nottingham
Imam Muhammad Asrar, Nottingham
Shaykh Muhammad Naveed Ashrafi, Blackburn
Imam Hafiz Muhammad Ali, Warrington
Imam Hafiz Amjad Mahmood, Bury
Shaykh Qari Mohammad Tayyab, Manchester
Mufti Muhammad Qasim, Manchester
Imam Muhammad Ilyas, Manchester
Mufti Muhammad Rubel, Manchester
Imam Hafiz Muhammad Ozair, Manchester
Imam Hafiz Muhammad Omair, Manchester
Imam Hafiz Muhammad Yasin, Manchester
Imam Hafiz Muhammad Fahim, Manchester
Allama Hafiz Muhammad Zia, Birmingham
Maulana Muhammad Umar, Birmingham
Maulana Muhammad Zahoor, Birmingham
Syed Muhammad Riaz Barkati, Accrington
Imam Mobashir Iqbal, Manchester
Shaykh Muhammad Din Sialvi, Nelson
Hafiz Niaz Ahmad Siddiqee, Birmingham
Mufti Wali Raza Rizvi, Worcester
Imam Hassnain Raza Siddiqee, Birmingham
Imam Hafiz Faisal Javed, Birmingham
Imam Abbas Ashra, Newcastle
Shaykh Muhammad Yaseen, Birmingham
Imam Hafiz Zulkarnain, Leicester
Imam Muhammad Maruf, Eccles
Imam Hafiz Muhammad Iftikhar, Manchester
Shaykh Syed Munawar Hussain Shah Bukhari, Blackburn
Shaykh Syed Sajjad Hussain Shah Bukhari, Blackburn
Syed Talha Bukhari, Blackburn
Syed Usama Bukhari, Blackburn
Allama Nawaz Hazarvi, Peterborough
Shaykh Mufti Ansar ul Qadri, Bradford
Syed Muhammad Zafarullah Shah, Birmingham
Mufti Fazl Ahmed Qadri, Derby
Shaykh Pir Mohammad Dilshad Hussain al-Qadri, Leeds
Shaykh Pir Tayyab-Ur-Rehman, Birmingham
Allama Qari Mahmood Ul Hassan Farashwi, Walthamstow
Allama Nabeel Afzal Qadri, Coventry
Allama Mohammed Zahoor, Oldham
Imam Hafiz Ghulam Rasool, Black Country
Shaykha Rukia Bi Mahmood, Stoke-on-Trent
Ustadha Nz Shahid, Sandwell
Ustadha Tahira, Oldbury
Ustadha Shazia, Smethwick
Ustadha Zaib, Oldbury
Ustadha Naila, West Bromwich
Ustadha Ghazala, Tipton
Ustadha Nasrin, Tipton
Imam Muhammad Hafeez, Tyseley
Imam Sajid Mahmood, Walsall
Imam Hashmi, Dudley
Imam Hafiz Akram, Dudley
Imam Hafiz Shafiq, Tividale
Imam Hafiz Yaqub, West Bromwich
Imam Syed Nazir Shah, West Bromwich
Qari Muhammad Yunus, Tipton
Imam Hafiz Siddique, Oldbury
Imam Hafiz Muzammil, Tipton
Imam Hafiz Rayharn, Sandwell
Imam Hafiz Abdul Qadir, Blackheath
Imam Hafiz Abdulla Sultani, Erdington
Imam Hafiz Dilpazir, Erdington
Imam Hafiz Abdul Ghafoor Chisti, Birmingham
Imam Hafiz Allah Baksh, Birmingham
Imam Hafiz Muhammad Miyan, Manchester
Imam Hafiz Shabraz, Wolverhampton
Imam Yusuf Qamar, Lye, West Midlands
Imam Maulana Munawwar, Smethwick
Imam Qadhi Sajid Zaffar, Birmingham
Shaykh Mohammad Arshad Misbahi, Manchester
Imam Abdul Hafeez Aziz, Bradford
Molana Muhammad Islam, Birmingham
Imam Asim Hussain, Bradford
Mufti Qari Saeed, Newcastle
Allama Ayub Chishti, Blackburn
Allama Masood Qadri, Bolton
Allama Muhammad Husein Qadri, Bolton
Imam Subhanoor Chowdhury, Leicester
Allama Zafar Mahmood Farashwi, Manchester
Imam Qari Muhammad Aurangzeb, Manchester
Shaykh Sabir Ali, Bolton
Mufti Tahir Ali, Bolton
Imam Tayyub Ali, Bolton
Imam Azhar Ali, Bolton
Shaykh Syed Ghulam Dastgir Shah, Halifax
Sahibzada Junaid Akhtar, Birmingham
Allama Sajjad Razwi, Halifax
Syed Usman Ali al-Qadri, Bradford
Imam Hafiz Mohammed Razvi al-Qadri, Leicester
Nadir Muhammad, Centre for Muslim Policy Research, London
Imam Hafiz Uthman, Birmingham
Shoaib Malik, Muslim Action Forum – National Co-ordinator, Warrington

Friday, 22 January 2021

'Free speech for presidents' by Philip Dickens

by Philip Dickens Comment, on the FREEDOM PRESS WEBSITE Jan 12th
Editorial Note: We are publishing below a post by Philip Dickens from the anarchist Freedom Website. In it Phil Dickens mocks the blog 'Spiked' edited by Brendan O'Neill as representing the 'reactionary fringes of the mainstream discourse'. It is worth noting that not only the American Civil Liberties Union has warned about the unchecked power of platforms like Twitter and Facebook to remove people from the forum of everyday discourse. I say 'everday discourse', but of course many people, including me, do not use either.
It shouldn't surprise anyone that Mr. Dickens sneeringly jumps up and down announcing: 'Predictably, this led to #thisis1984 trending on Twitter, with the right decrying the ban as Orwellian.'
And yet Dickens is right to argue that there is a 'legitimate debate about the impact of corporations on freedom of speech and expression, but it doesn’t rest on the right of a US President to Tweet'.
Nor is this a novel problem of the internet era. Indeed, Orwell noted in 1946 in his essay 'The Prevention of Literature' that: 'Any writer or journalist who wants to retain his [sic] integrity finds himself thwarted by the general drift of society rather than by active persecution. The sort of things that are working against him are the conceration of the press in the hands of a few rich men, the grip of monopoly on radio and the films, the unwillingness of the public to spend money on books, making it necessary for nealy every writer to earn part of his living by hack work, the encroachment of official bodies like the Ministry of Information and the British Council, which help the writer to keep alive but also waste his time and dictate his opinions... Everything in our age conspires to turn the writer, and every other kind of artist as well, into a minor official, working on themes handed to him from above and never telling the whole of the truth.'
Dickens knows all of this, as he himself suffers from earning his living as a tax inspector. At one time the left were the main advocates of free speech, but because of the cancel culture campaigns etc. this ground as the novelist Margaret Atwood has recently argued, has been largely surrendered to the right. The FREEDOM WEBSITE despite its anarchist pretentions has in the last two decades fallen short as a defender of liberty or free speech; its current editor in 2016 even put up a blacklist of four people he didn't like who had the audacity to apply for positions on the FRIENDS of FREEDOM PRESS committee. Dickes approach suffers from being too simplistic as shown were he writes that 'private ownership by the capitalist class is protected from dissent by the state and its monopoly on violence.' Dividing politics into a left / right dichotomy is of questionable application today, especially in relation to Trump who was generally recognised to be an unconventional president.
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'FREE SPEECH for PRESIDENTS' by Philip Dickens
FOLLOWING the short-lived occupation of the US Capitol building, Twitter and a number of other social media platforms have banned US President Donald Trump.
Predictably, this led to #thisis1984 trending on Twitter, with the right decrying the ban as Orwellian. Brendan O’Neill of Sp!ked – the publication which leads the advance of terrible opinions from the reactionary fringes into the mainstream discourse – declared this “a chilling sign of tyranny to come.” This is, he says, “a very significant turning point in the politics and culture of the Western world” as it sees “exceptionally wealthy and aloof elites determining which elected politicians may engage in online discussion.”
This isn’t a position confined to the right, however. A member of the American Civil Liberties Union’s legislative counsel has said that “it should concern everyone when companies like Facebook and Twitter wield the unchecked power to remove people from platforms that have become indispensable for the speech of billions — especially when political realities make those decisions easier.”
There’s a legitimate debate about the impact of corporations on freedom of speech and expression, but it doesn’t rest on the right of a US President to Tweet.
Yes, a few companies in Silicon Valley control the whole social media landscape and have undue influence as a result. That’s not a unique or historically unprecedented phenomenon though: it reflects the balance of power and ownership in both the traditional media and physical spaces.
What O’Neill calls the “powerful, unaccountable oligarchies of the internet era” are mirrors of the media barons who dominate print and broadcast news. However, the almost unmoderated right of reply that exists in social media is absent, and instead the discourse both reflects and directs the ‘Overton Window’ of acceptable opinion – with what is acceptable defined not by popular or democratic will but by who owns the press and by the fact that it doesn’t sell news to an audience but an audience to advertisers. In other words, just as O’Neill says tech companies are doing, media owners and advertisers have long been “exploiting their monopolistic power to dictate what political opinions it is acceptable to hold and express.”
In physical spaces, from the workplace to the public square, private ownership by the capitalist class is protected from dissent by the state and its monopoly on violence. Anti-strike legislation limits the extent to which workers can stand up to their bosses, whilst a tangle of laws serve to restrict the conduct of protests and criminalise protesters in a myriad of ways.
The media commentators who see unprecedented totalitarianism in Trump’s Twitter ban have no qualms over any of the above. Instead, they view any kickback against that monopolisation of discourse as the real threat to free speech. This is why they have been vocal in opposition to the Stop Funding Hate campaign, which seeks to redirect advertising influence towards making (for example) media demonisation of migrants unprofitable. It is why all of the furore around ‘cancel culture’ is centred on the defence of those with a considerable platform and privilege from any consequences for their words yet they will say nothing when Julia Hartley-Brewer, a member of the Free Speech Union’s PR/Media advisory council, threatening to get a man sacked for challenging her Covid-denying propaganda against the NHS.
In other words, they’re concerned about defending the free speech of the powerful from efforts by the powerless to resist that through free association and action.
So it is with Twitter. The platform is genuinely guilty of arbitrary and questionable banning decisions – more often than not against small voices who challenge the powerful or the genuinely dangerous. That, under immense pressure, it is occasionally forced to follow its own rules and look at safeguarding and risks of incitement isn’t the problem. Rather, the fact that under other circumstances the power and influence those accounts hold would protect it and see instead the less influential who challenge them banned is the problem here.
Private monopolisation of what should be public spaces is the key issue. Within that, the fact that (just like in real life) the powerful are protected from the consequences of their actions except in the most extreme circumstances is the crucial point.
Anarchists recognise that genuine liberty and equality go hand in hand, and that we cannot have either if we fail to address questions of power.
Alongside formal hierarchies, such as those embedded in the institutions of the state and capital, this includes invisible hierarchies that inevitably grow out of supposedly ‘structureless’ environs. In a group without a formal leadership, those with the most confidence and the loudest voices dominate with no democracy to rein them in. In a meeting without a chairperson, the most brash can speak unhindered – but the consequence is that others in turn are silenced.
That’s why our primary concern isn’t the right of US President to a massive platform and untold influence, including the ability to incite (amateurish, incompetent) coup attempts.
Those whose only demand is that those already with a platform and influence are never deprived of that do not stand for free speech. They stand in defence of a fundamentally unjust status quo in which free expression is directly linked to power.
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Saturday, 9 January 2021

Trump And Freedom Of Speech by Les May

A REGULAR THEME of what I have written for Northern Voices is the threat to freedom of speech posed by those who try to prevent people whose views they disagree with from presenting them to others. When this happens in universities and colleges it is commonly called ‘no platforming’. It’s a staple tactic of those who engage in the politics of identity.
It is the antithesis of how George Orwell defined liberty when he said ‘It is the right to tell people what they do not want to hear’. So is the decision by Twitter to refuse to allow Donald Trump to post on the social media platform an attack on liberty?
The Twitter decision does not prevent Trump saying whatever he likes. Twitter is under no obligation to provide space on it’s servers for the outpourings of Trump, myself or anyone else. If he wants to use some form of social media to enlighten his followers with his wisdom, he is entirely at liberty to set up his own version of Twitter.
Veteran Trump watchers will recognise the irony of his complaint. There are many instances at his press conferences of his refusing to answer questions he does not like and denigrating accredited journalists.
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Monday, 28 December 2020

Zhang Zhan, sentenced to 4-years by Shanghai Court for reporting on pandemic outbreak

Chinese Citizen Journalist Jailed For 4 Years For Wuhan Virus Reports
Zhang Zhan, a former lawyer, was sentenced at a brief hearing in a Shanghai court for allegedly "picking quarrels and provoking trouble" for her reporting in the chaotic initial stages of the outbreak.
Shanghai:
Updated: December 28, 2020
A Chinese citizen journalist was jailed for four years Monday for her reporting from Wuhan as the Covid-19 outbreak unfurled, her lawyer said, almost a year after details of an "unknown viral pneumonia" surfaced in the central China city.
Zhang Zhan, a former lawyer, was sentenced at a brief hearing in a Shanghai court for allegedly "picking quarrels and provoking trouble" during her reporting in the chaotic initial stages of the outbreak.
Her live reports and essays were shared on social media platforms in February, grabbing the attention of authorities, who have punished eight virus whistleblowers so far as they defang criticism of the government's response to the outbreak.
Beijing has congratulated itself for "extraordinary" success in controlling the virus inside its borders, with an economy on the rebound while much of the rest of the world stutters through painful lockdowns and surging caseloads a year on from the start of the pandemic in Wuhan.
Controlling the information flow during an unprecedented global health crisis has been pivotal in allowing China's communist authorities to reframe the narrative in their favour, with President Xi Jinping being garlanded for his leadership by the country's ruling party.
But that has come at a serious cost to anyone who has picked holes in the official storyline.
The court said Zhang Zhan had spread "false remarks" online, according to one of her lawyers Zhang Keke, but the prosecution did not fully divulge its evidence in court.
"We had no way of understanding what exactly Zhang Zhan was accused of doing," he added, describing it as "a speedy, rushed hearing."
In return the defendant "didn't respond [to questions]... She refused to answer when the judge asked her to confirm her identity."
The defendant's mother sobbed loudly as the verdict was read out, Ren Quanniu, another member of Zhang's defence team, told reporters who were barred from entering the court.
Concerns are mounting over the health of 37-year-old Zhang, who began a hunger strike in June and has been force-fed via a nasal tube.
Her legal team said her health was in decline and she suffered from headaches, dizziness and stomach pain, and that she had appeared in court in a wheelchair.
"She said when I visited her (last week): 'If they give me a heavy sentence then I will refuse food until the very end.'... She thinks she will die in prison,"Ren said before the trial.
"It's an extreme method of protesting against this society and this environment."
China's communist authorities have a history of putting dissidents on trial in opaque courts between Christmas and New Year in an effort to minimise Western scrutiny.
Example made
The sentencing comes just weeks before an international team of World Health Organization experts is expected to arrive in China to investigate the origins of Covid-19.
Zhang was critical of the early response in Wuhan, writing in a February essay that the government "didn't give people enough information, then simply locked down the city".
"This is a great violation of human rights," she wrote.
Rights groups and embassies have also drawn attention to her case, although diplomats from several countries were denied requests to monitor the hearing. "Zhang Zhan's case raises serious concerns about media freedom in China," the British embassy in Beijing said, urging "China to release all those detained for their reporting."
Authorities "want to use her case as an example to scare off other dissidents from raising questions about the pandemic situation in Wuhan earlier this year", added Leo Lan, research and advocacy consultant at the Chinese Human Rights Defenders NGO.
Zhang is the first of a group of four citizen journalists detained by authorities after reporting from Wuhan to face trial.
Previous attempts by AFP to contact the other three -- Chen Qiushi, Fang Bin and Li Zehua -- were unsuccessful.
(This story has not been edited by NDTV staff and is auto-generated from a syndicated feed.)
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Saturday, 12 December 2020

Cambridge University dumps proposal it be 'respectful' of all views

THE GUARDIAN Ben Quinn @BenQuinn75
Wed 9 Dec 2020 19.26 GMT
Proposals requiring Cambridge University staff and students to be “respectful” of differing views under a freedom of speech policy have been overwhelmingly rejected in a vote by its governing body.
The policy will instead emphasise “tolerance” of differing views after an amendment put forward by those concerned about the impact on academic freedom was carried by a landslide majority (86.9%).
Cambridge alumni including Stephen Fry had been among those who had opposed elements of the new policy, which the actor and writer had described as “muddled”.
Visitors to the university would also have been asked to be “respectful” of the views and “diverse identities” of others.
It was subject to a ballot in recent weeks among members of the institution’s Regent House, its official governing body, which is largely comprised of academic and senior administrative staff.
There are also implications for the issue of “no platforming” as a result of the support for three amendments, elements of which stress that those invited to speak at the university “must not be stopped from doing so” as long as they remain within the law.
The vote was welcomed by Cambridge’s vice-chancellor, Prof Stephen Toope, as “an emphatic reaffirmation of free speech in our university”.
He added: “Freedom of speech is a right that sits at the heart of the university. This statement is a robust defence of that right.
“The university will always be a place where anyone can express new ideas and controversial or unpopular opinions, and where those views can be robustly challenged. The statement also makes it clear that it is unacceptable to censor, or disinvite, speakers whose views are lawful but may be seen as controversial.
“Rigorous debate is fundamental to the pursuit of academic excellence and the University of Cambridge will always be a place where freedom of speech is not only protected, but strongly encouraged.”
The new policy reads: “In exercising their right to freedom of expression, the university expects its staff, students and visitors to be tolerant of the differing opinions of others, in line with the university’s core value of freedom of expression.
“The university also expects its staff, students and visitors to be tolerant of the diverse identities of others, in line with the university’s core value of freedom from discrimination.”
However, other academics at the university have expressed concern about the changes to the original policy statement, while the Cambridge branch of the Universities and Colleges Union has said that it and the amendments are not “fit for purpose”.
Prof Priyamvada Gopal, an academic at the university, tweeted: “There is no ‘free speech row’ at Cambridge. There is the university scrambling to follow government orders based on false moral panic, there are the poor students trying to make it less draconian, & there are the Freeze Peach brigade trying to stop the right to protest.”
The controversy has played out against the backdrop of increasingly fraught debates on campuses and elsewhere about the limits of freedom of speech.
Students at Cambridge University called earlier this year for a porter at Clare College to be suspended from his job after he resigned from his role on the city council in protest over a motion in support of transgender rights.
Opposition to the original freedom of speech policy proposal was spearheaded by a number of people at the university including Dr Arif Ahmed, who is a reader in philosophy there.
He told The Times last week: “A lot of people feel as if they’re living in an atmosphere where there are witch-hunts going on, a sort of academic version of Salem in the 17th century or the McCarthyite era.”
This article was amended on 10 December 2020 to add Gopal’s title as a professor, to give Dr Ahmed his correct honorific and to describe him as a reader in philosophy rather than a philosophy professor.
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Tuesday, 8 December 2020

An academic version of McCarthyism?

by Brian Bamford
A CAMBRIDGE philosophy professor has branded as 'woke' the constraints on freedom of speech in higher education an academic version of McCarthyism.
Dr Arif Ahmed has spoken out as his university is being balloted today to approve a policy requiring students, staff and visitors to be 'respectful' of different views and opinions.
Last Saturday in the Financial Times, Camillia Cavendish wrote a piece entitled 'Mandating "respect" for other people's opinions hurts free speech' in which she said: 'The university's governing body, the Regent House, is voting... on a new code of conduct which demands that staff, students and visitors be "respectful" of different opinions [and that this] harmless-soundng clause is meant to support free speech.' Ms Cavendish claims: '"Respect" is a soft-edged word that means different things to different people', and it 'can easily morph into a prohibition against giving offence.' Arif Ahmed who is leading the academic rebellion against the 'Respect' code said: 'There's no limit to how far this can go'! adding: 'Did the Charlie Hebro catoons respect Islam?' or 'Was [18th-century Scottish philosopher]David Hulme a respecter of religion?' He concluded: 'Who decides? A word like "respect" is worse than useless.' And the result would end with people sliding 'all the way from civility to a kind of deference which would refrain from attacking Islam, Christianity or Judaism.' Ms. Cavendish argues: 'The Cambrige row shows how hard it is for institutions to keep their footing in this new world of outrage. Twenty years ago, English universities felt little responsibility towards students beyond the lecture hall. Today, they are beset by activism for censorship from the political left and right.'
As a fellow of Gonville and Caius College, Mr Ahmed is leading the Campaign for Cambridge Freedom, which wants to amend the policy to require differences of opinion to be 'tolerated' rather than 'respected'.
'A lot of people feel as if they're living in an atmosphere where there are witch-hunts going on, a sort of academic version of Salem in the 17th century or the McCarthyite era,' he told The Times.
Arguing that the notion of 'respect' is 'dangerously vague and open-ended', he urged his fellow academics to back his amendment requiring 'tolerance' as they vote to approve the new policy.
'The more long-term danger is that this language will be weaponised so that we will be subject to discipline if we try to invite someone who's disrespectful or if we ourselves speak in a disrespectful way,' he said.
'If a view is idiotic we should be quite free to say a view is idiotic. If a religious or political or other position is a tissue of bigotry and superstition, then we should be free to say those things without fear that somebody would find it disrespectful.'
Cambridge Professor, Ross Anderson told Ms. Cavendish: 'If the respect agenda becomes entrenched in disiplinary and grievance proceedures, and arguements which used used to be sorted out by people saying "grow up and stop being silly" fall to intervention by HR busybodies, that will mean the end of academic academic tenure as we know it".'
Ms. Cavendish says though such claims may be 'exaggerated' the Cabridge 'fudge' is dangerous, and she asks 'Do we really want to risk returning to a world where enquiring minds huddle together in secret, debating bann4ed works and wondering if they dare say what they believe?'
Let's see what happens in the Cambridge vote later today.
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Sunday, 27 September 2020

Managed Decline ? ( Unpublished letter to Rochdale Observer Letters Page )

from Andy Wastling
Readers might also want to watch the latest Communities, Regeneration and Environment Overview and Scrutiny Committee from 24 September discussing the fire safety issues at Rochdale's Seven Sisters flats and other potential sites across the Township at :
https://www.youtube.com/watch?v=nPK1yiRqlUc&feature=youtu.be
23/09/2020
Dear Editor , Viewpoints ,
Managed Decline ?
Yet more controversy over the widely opposed & universally unpopular plans by Rochdale Borough Housing (RBH) to College Bank flats , 'Take responsibility and resign' : Councillor sends message to landlord's top brass after fire safety issues discovered at Rochdale's Seven Sisters flats' , Manchester Evening News ( Nick StathamLocal Democracy Reporter 23/09/2020 ) reminds me that a whole host of organisations have seriously failed the residents of College Bank over a number of years to the point of managed decline.
For example on the issue of fire safety only last year an important consultation in September 2019 designed to inform constituents [1] regarding Proposals for £12.8million in cuts to the Greater Manchester Fire and Rescue Service, including reductions of fire engines, crew numbers and fire stations. Quite understandably this too has been the subject of controversy due to a woeful lack of participation from our elected representatives from elected Councillors across Greater Manchester .
The consultation report notes that "Updates were sent to councillors from across Greater Manchester through the consultation, to encourage them to respond and spread the information out to their local constituents. The email update was sent to 637 Councillors and 259 opened the email '
.
This means that 378 Greater Manchester Councillors did not open this email . I just wonder if a spokesperson for Rochdale Council would like to write in to ' Viewpoints ' and let readers know exactly how many Rochdale Borough Councillors bothered to open this email and contributed to the consultation ?
I'd also be interested to know exactly how many if any , local voters received an email from their local ward councillor cascading information to them regarding the proposals to cut the Greater Manchester Fire and Rescue Service by £12. million and asking for their opinions to feedback to the Public Consultation ?
Yours faithfully ANDREW WASTLING
Drake Street , Rochdale
APPENDIX :
[1]. https://democracy.greatermanchester-ca.gov.uk/documents/s1927/Consultation%20report%20230719%20final.pdf?fbclid=IwAR3YfKyCULj9g4xioEjBbJAE9CffLPUEXQjcEftye5X0cips0RdqLGCZzJc

Our 'Kakistocracy' plumbs new depths!

by ANDY WASTLING
Kakistocracy (English pronunciation: /kækɪsˈtɑkɹəsi/) is a system of government which is run by the worst, least qualified, or most unscrupulous citizens.Origin of kakistocracy. Greek kakistos worst superlative of Kakos bad.
This unpublished letter ( below ) to the local media in Manchester last Summer, was an attempt to respond to the declining professional standards of our local political class in Rochdale exposed in the Zoom broadcast of a local council meeting in July subsequently covered in Manchester Evening News article : a Councillor called a 'bitch' for voting with Tories in stormy virtual meeting 'after the mic was left on by mistake' , (Nick Statham - Local Democracy Reporter Manchester Evening News , 17 July 20202 ) .
Such juvenile shenanigans from our elected councillors will come as no surprise to those amongst us who have sought to hold the ' three ring circus ' masquerading as local democracy to public account . Having been outed in the local media the link to the previously broadcast zoom meeting mysteriously vanished into the ether leading some local campaigners to suspect the usual Rochdale Council cover up from the councils digital media team (mal) practiced as they are in the devious & dark arts of censorship & obfuscation..
Indeed a follow up Freedom Information Request :
Location of public link to view Zoom Meeting for Rochdale North Township Committee Meeting 16/07/2020 seemed to confirm this when the eventual response indicated that the council does not have a requirement to publish pretty much anything they don't wish to publish :
https://www.whatdotheyknow.com/request/678543/response/1618283/attach/html/6/Legal%20FOI%20Townships.doc.html
This reluctance from our local authorities to respond to reasonable requests from members of the public for information is just the latest example of Local Kakistocracy plumbing new depths .
We live after all in a town that has has ' 36 cameras operated on behalf of the council plus 41 run by Rochdale Boroughwide Housing ' (1) observing the daily activities of local citizens like ourselves . But not a single electronic device filming RMB Councillors Meetings on a permanent basis as they perform their civic duties on behalf of the local electorate. You'd almost think our councillors have something to hide ?
APPENDIX : (1) . https://www.manchestereveningnews.co.uk/news/big-brother-watching-youall-day-8987905
Dear Editor , Rochdale Observer / Manchester Evening News :
Comedy Gold !
As a local taxpayer I was blessed to hear live the controversial Council Meeting broadcast on Zoom and discussed in your Local Democracy Reporters recent excellent article : ' Councillor called a 'bitch' for voting with Tories in stormy virtual meeting 'after mic left on by mistake' , ( Nick StathamLocal Democracy Reporter Manchester Evening News , 17 July 20202 ) .
https://www.manchestereveningnews.co.uk/news/greater-manchester-news/councillor-called-bitch-after-voting-18613624
I often hear local people deriding the standards of professionalism , common sense ( or lack of ) and the lack of value for money our sixty strong cohort of councillors represent to the public purse in an era of increasing austerity.
However I strongly disagree, and think perhaps that we are all missing a trick ? Could we not hire outour Councillors to the highest bidder as travelling Troubadours an Alternative Comedy Group who can be leased out to the Alternative Comedy Circuit to bring laughter & merriment to the North during such dark times ? The latest production from the sketch writers at No.1 Riverside was sheer brilliance ! Situation comedy at its very apogee I'd have thought !
So far audiences to Council Meetings have been limited to a small but fanatical fan base ( I include myself in this definition ) .However after some considerable reflection I feel it's clearly now time to further widen audience participation. I've been trying to syndicate this latest episode to try and garner an interest from the program commissioners at BBC Comedy who are keen to see the profile of right wing comedians reach a wider & more divergent national audience . I'm sure the vast majority of our Council Meetings have any potential as pilot episodes of a new comedy series of 30 minute duration .Working title : It's Dim Up North !
It seems obvious that we have huge local resources of as yet untapped comedy potential lying dormant - along with many of our councillors. I feel we could generate much needed funds for our struggling local exchequer if we could only divest or sub contract our Councillors undoubted talents as comedians to be shared with the nation.It's obvious to many talent spotters that with such a rich comedy acting pool of sixty or so under-employed councillors that we have almost unlimited potential for numerous combinations of comedy duos , solo performers, and background extras. However the Zoom meeting with most comedy potential has been inexplicably expunged from the public record? Could someone at Rochdale Council explain its disappearance and direct me to a public link so I can take this project forward to ensure Rochdale Council is given the prominence on the UK Comedy Circuit it so richly deserves?
Thank you.
Yours,
Andrew Wastling Drake Street , ROCHDALE

Wednesday, 22 July 2020

Should We Ban Cinderella?


by Les May

IN the mid-nineteen seventies a lady I know well set up home with a man who was divorced.  The couple were happy and their relationship prospered.  A few years later one of the man’s daughters, by now a defensive seventeen years old, arrived on their doorstep.   The lady suddenly found herself with a bit of on the job training in how to be a stepmother.  After a couple of blips a mutual respect and then affection developed between the the two.

Time moved on, the daughter married and soon stepmother became ‘grandma’. The young couple decided that their prospects were better abroad and left for the antipodes.  Back in the UK the lady’s on the job training in how to be a stepmother continued as his other two children also appeared, soon to be followed by four more small voices saying ‘grandma’.

She obviously did rather well in her new role.  After nearly forty years Birthdays and Mothers’ Day bring cards and gifts; there’s a sympathetic ear when it’s needed; hour long phone chats are not unusual.

But it shouldn’t be like that!  Everyone knows that stepmothers are wickedIt must be true.  Every Christmas don’t we spend time and money and effort brainwashing small children into believing it with pantomime versions of the Grimm’s fairy tale Cinderella?

I’ve never thought to ask the lady if she’s disturbed by the universal portrayal of stepmothers as wicked.  I rather doubt it as she seem to lack the narcissism and self absorption necessary for someone to voice such a clam.  But of course I don’t really know.  Should I discover my ‘wokeness’ and write to the actors’ union Equity asking them to advise their members not to take part in pantomimes which portray stepmothers as wicked?

The downside to that of course is that the lady might tell me not to make such a fool of myself; that my interference because she might feel uncomfortable is paternalistic and treats her like a child, not an adult, and would I please mind my own business.

Perhaps it wouldn’t be such a good idea to try to get Cinderella banned after all; people might think I’m a Nutter!

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Saturday, 4 July 2020

Who is now 'The Left' and what about the workers?


beware long angry rant
by Dave Douglass
  
David Douglass worked as a coalminer in the coalfields of Durham and South Yorkshire, and was NUM Branch Delegate for Hatfield Colliery from 1979.  He appears in the documentary The Miner's Campaign Tapes to discuss the role of the popular media in the strike of 1984–85. In 1994–95 he was Branch Secretary at Hatfield Main, but after the pit was privatised the NUM no longer had any recognition there.  Dave was also until the 12th, August 2019 a Friend of Freedom Press, the anarchist publisher.   
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SINCE Thatcher and Major decimated Britain's industrial base there has been a seismic change in 'left' perceptions, and who exactly speaks for 'the left'.  Consistently the working class itself, self-consciously advancing its own interests not only embraced the politics of social change, anti-capitalism, and socialism, it determined for itself the how and what of strategy, tactics and general social outlooks.  The middle class 'left' the liberals the paper sellers in general stood in awe at the mighty columns of organised labour and respected 'the workers' as people who knew what was best for the class but knew who the class was and how it thought.  All other struggles and oppressions and individual hardships suffered by this or that specific, sexism or racism as symptoms of capitalism not necessarily overthrown by the end of capitalism were nonetheless subsumed into the overall class struggle, that being the struggle of the working class itself.
Some tectonic plates however have shifted, and we find now on issue after issue 'the left' is not by enlarge represented by horny handed sons and daughters of labour, nor yet the mass of intellectual or technical white-collar workers.  Almost at every stage 'the left' now confronts the opinions and politics of the working class , by 'the working class'  I am not talking figuratively here, I mean literally the folk who labour by hand and by brain , the working class communities, though mostly these are now post-industrial centers of unemployment and social deprivation.  These are the heartland of the working-class traditions with conscious class struggle halls of fame.  The left now isn’t us, not these people, the left is now the army of middle-class liberal leftists who deem to speak on our behalf and know what’s best for us. In order to do this they have of course to confront our own attitudes and outlooks and conclusions, so consistently over the last twenty years 'the left' has defacto become 'anti the working class' at least how we express our opinions and outlooks and conclusions.  
Any collection of normal working-class folk expressing opposition to what currently passes as left politics, is likely to be designated 'far right' or any of the numerous 'isms' which separate us out from the shining paths of liberal agendas.   Often the aspiration of the 'left' is synonymous with that of the state itself, on issues such as remain or leave the EU, or racism, transism, censorship, safe spaces etc.  So often the 'left' has become the cheerleader of the state singing off the same hymn sheet and forgetting the most fundamental principle of class warfare, to keep an independent identity from the state and its interests. The bleating of the 'left' over social distancing, scooting folk out of the parks or beaches, crying for harsher and longer curfews and abandoning any notion of civil liberties and social freedoms.
The Trade Union movement now that the big militant industrial unions like the miners and shipyard and heavy engineering proletariat have gone and construction workers and car and others have paled into insignificance, it is the white collar and professional unions which dominate.  Not that the nature of the work union members do, or even our opinions matter too much.  The unions and the TUC are now dominated by middle class liberal agenda's, re-education classes, PC speak schools, and making policy fit the liberal middle class left agenda is now the dominant 'culture' of the TUC. it is doubtful how far workers are actually allowed to express their opinions on subject like Brexit with unions like UNITE and GMB swinging in behind leave agenda's despite their rank and file's opinions (RMT and ASLEF were exceptions).  The passing of anti-radical feminist policies denying the existence of women as a biological sex, even in the Women’s Commission of the TUC is a case in PC point.  You could cite almost any major issue over the last twenty years and the so-called left will have drawn the opposite conclusion to the bulk of the actual working class and particularly the traditional working class, postindustrial communities and regions.  Brexit comes to mind, but then also the degree of hysteria and anti-industrialization in response to climate change is another, the remain position of the PLP and NEC and host of bright young mainly southern middle class liberals in the Labour Party itself, Identity politics and the trans impositions, and oddly the lock down and attitudes to withdraw of civil liberties and rights . There is now a miss match between those who see themselves as the left leaders of the working class and the working class itself.  The attitude of the current left tends be one of 'fuck em' if they won’t do as we tell them, they are all Tory, racist, xenophobic, sexist, transphobic, fascists anyway.  They appear to find the working class and engaging with our politics at large, entirely superfluous. In one way, it was this contempt for the opinions of the working class communities which led to the surprising victory of the Tories, the belief that Brexit- committed communities in the rust belts who were the heartlands of Labour support would never vote Tory and could therefore be ignored.  Actually I was one who swore they would never vote Tory too I knew they were never going to vote for Labour on a remain anti-industry program, but the degree of their anger transcended for the space of time it took to put the cross on their deep hatred of the Tories over generations of struggles.  The left is now expert at painting the working class into corners charging us with racism, and empire loyalism monarchism and patriotism and other such absurdities.

The statue toppling hysteria sweeping the nation, no I understand not many are being knocked over by groups of Simon pure iconoclasts, but the fear that they will and the fear of being regarded as reactionary, or racist has panicked City Councils into the pre-emptively felling them themselves. Let’s be clear I have no attachment to any of the victim statues thus far and I doubt that I will shed any tears for any on the secret hit list. What rattles us is that someone else has come along and imposed these judgements upon us, that without public discussion and debate a group of unelected vigilantes can decide what is 'appropriate' for us to continue to view.  

Cities are being scoured.for offending masonry and brass and any obscure imperialist lackey can now pay the price. This is an attempt to sanitize history it is an attempt to make the nasty history go away and remove memory of it, when clearly we should be doing the opposite. They were erected within a social and political context and thankfully that context has now changed , the statue though is a reminder of social attitudes and politics of the past , as long as there is adequate information boards alongside there is no reason why they need to be removed.  The statue of Nelson in Trafalgar Square is a case in point, was Nelson a distinctive character of history who served the state and the cause of his country as he would have seen it at the time?  Obviously, nobody today including the ruling class would aspire to empire building and defense and colonialism which they did at the time, almost anyone with a brain cell knows this is a historical monument in a historical context.  Actually it is quite interesting from a social history point of view, walk round the base plinth and look at the images of the seafarers in the height of the battle, look at the racial composition of the crew and the ages of the lads running through bombardments with gun powder for the guns, there is a clear presence of black seamen and boys, volunteers earning their freedom from slavery serving 'their' country.  Statues and plaques are interesting platforms for discussing history and understanding it.  Following the logic of the liberal iconoclast would surely see the pyramids fall and the colosseum?   There are already moves afoot to move the statue of the emperor Constantine from York, it appears the guardians have suddenly found out Roman Society was based on slavery, there noo !   I think most of us knew that, it really doesn’t make us want to run through the country uprooting all the many Roman monuments and remains for fear we upset.  Well who exactly?


Churchill and the miners existed in mutual hatred and class warfare, as miners children right through the post war period and before we were raised on stories not so much of Goldilocks and three bears, but Churchill and Tonypandy, and 26, and his hatred toward us.  Was he due his distinctive Mohican grass haircut and spray-paint during the class war protest of a few years ago?  Of course, he was.  Was he a distinguished member of the British ruling class and a memorable character from history, of course he was.  A statue of him in the coalfields would be blown to kingdom come, but outside parliament is fine by me, of course when we the miners pass it, our tale our history in regard to him is somewhat different than the ones told by the tour guides (incidentally see:  'The Day Britain Said No' a more clear sighted history of Churchill) and dauntless any demonstration by the working class or radical movements will find expressions of class war on the statue and plinth, no problem here.

Can I warn against allowing a simple 'hit list' of statues and monuments and plaques as this will always favour those opposed to and rarely those who defend, not least because the defenders won’t know whether or not they need to do any defending or whether someone is attacking something they think is valuable. Can I also warn against taking at face value accusations against particular historic figures, these may well come down to poor research or a particular political or cultural or class interpretation.  Scratching around for something to link Tyneside and the river and the region with the Slave Trade in order that we too might be suitably contrite and consumed with self-guilt, on the day of the first, BLM demonstration in Newcastle,  Look North focused on Blackett Street.  Repeating a poorly researched piece in I think the Journal, talking about Newcastle and the slave trade, the author firstly couldn’t even spell Fredrick Douglass's name right ! But then went on to talk about Blackett having made his fortune in an offshoot of the slave trade by importing Rum.  A totally misguided image was thus conjured up enough that now the name Blackett Street is now on some hit lists. Let’s be clear Blackett was a Liverpudlian , Liverpool being certainly a center of the slave trade though also strongly working class opponent of it. Blackett had started as a young merchant apprentice to his Cousin who did make his fortune in slaves, but he himself didn’t. The fortune and business and wealth of the river, city and region was coal not slaves. Of course, at this time boy miners from six years old worked in the mines, bonded to the coal owners and not allowed to run away or be employed elsewhere on pain of imprisonment the blacklist and starvation. This is the wrong sort of slavery of course, since these children who happened to be sometimes white, if they found time between the 18 hour shifts to get bathed and eat and sleep.  Doubtless some middle-class liberal PC wit will tell us they had 'white privilege' although I’ve never discovered just what that was.  It’s almost certainly true Blackett would have received cases or barrels of rum from his cousin, all rum consumed worldwide was based on the slave trade , as was tea, and cotton and much else, but this wasn’t how fortunes were made on the Tyne or Newcastle which were NOT part of the slave trade other than living in a country and state which overall was.  We had no specific connection and the penitents ought to stop scraping the bottom of (rum) barrels to find one.

The problem with a witch hunt is once you start looking, the world is full of witches.  All Judeo-Christian traditions including Islam have condoned slavery.  Neither Mohamad or Jesus condemned it or banned it or spoke or instructed against it, the bible euphemistically refers to master’s 'servants' rather than the slaves they actually were.  Paul went further and instructed the slaves not to disobey their masters and work hard for them.  This means all religious statues, churches, temples in that tradition Islam, Judaism, and Christianity could be charged with complicity and excusing slavery worldwide and therefore should be removed and shut down.

Modern morality imposes strict age limitations on sexual relationships, courtship and marriage, all sorts of outrage and repudiation is heaped upon those who breach the law or the consensus, but history had no restrictions especially on kings and queens.  If the trend is to take modern values and mores back into ancient history regardless of context and understanding of past society, the censorship of past artifacts could be unlimited.  How many kings and queens have been under 16 or were not even teenagers when they married,?  How many preteens and even on occasion babies, were married?  The whole of European history as it is represented could be shut down.

So, buildings, paintings and statues and books and even the history of such times could be banned and removed from view or knowledge.  The young comrades of the Chinese Red Guard during the so called 'cultural revolution' in their enthusiasm for change, destroyed swathes of ancient Chinese heritage believing it was keeping China in the past. it wasn’t of course, as the miner’s slogan says 'the past we inherit the future we build'.

 We have to acknowledge that Britain was a long time Imperialist and colonialist state, it invaded other countries, it imposed empires it suppressed other cultures and peoples, throughout that long period of the 'empire of which the sun never set' statutes and heroes of the time were built and commemorated. If the attempt is to be allowed to remove all markers to these people and any attempt to see them in historic context then essentially any appreciation of history will be impossible. All statues of Victoria and all other imperial monarchs, generals, wars , must be removed, Lord Collinwood springs to mind, certainly no Mr Nice Guy to his crews. Baden Powell the founder of the scout movement, unsurprisingly an imperialist empire loyalist, was not put up for that reason, but for founding the international scouting movement.  Shock horror they now discover he condemned homosexuality, but society condemned homosexuality, it was highly illegal and poor souls rotten in jails, were beaten and murdered for the offence, that was the injustice of the period in which he lived. Also as man trying to found an organization of little boys would hardly be a public advocate of same sex relationships would he ?, pedophilia being synonymous with homosexuality in those days.

A controversial figure in history, not particular Mr Nice Guy might well still be important corner stones of history and events and worthy of marking. I would expect that if Adolf Hitler had been born on Pilgrim Street Newcastle a plaque at least would mark this fact, that would simply be a historic marker and not some celebration or badge of honour.

The miners have particular reason to remember our slavery and oppression and see in the character of Lord Londonderry in Durham City Centre a monument worthy of removal, but how would that serve our history?  That statue allows us to tell that story, and to demonstrate that the same history can have at least two versions and two sets of facts.  I use it often given on the stump lectures.

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Monday, 15 June 2020

Library vows to 'Decolonize' its collection!

Nazi Book Burnings

Last Friday, the Royal Holloway University of London Library, announced that it would be taking measures to 'decolonize' its collection of books. The library said that in an effort to combat 'structural racism' in British society, it would be removing certain titles from its collection. In a statement, the library said:

"We've taken time to reflect on our role in this and recognise that we must do more to combat systemic racism and support the Black and Minority Ethnic (BME) community. With this in mind, we've created a reading list of resources to help you to understand the struggle against  racism...Going forward we will be sharing details on the steps we are taking to decolonize and diversify our collections, make our services more inclusive and tackle racism and discrimination. Now is the time for lasting change."

While book burning was a craze in Nazi Germany and was often led by student activists, the actions of libraries like the Royal Holloway, look more akin to book binning. There is of course, nothing new in British libraries eliminating reading material that was considered not conducive to the tastes, of what is nowadays, dubbed by some, the 'woke' left who object to reading material that is not in line with socially liberal causes, such as feminism. During the 1960's and 1970's, many looney-left London authorities, discreetly destroyed thousands of books that were considered 'sexist', 'imperialist', 'colonialist', 'homophobic and racist.'

While it is not altogether clear what 'decolonizing' literature actually means, or what is likely to be censored, or how objective it is likely to be, it looks like Kipling is destined for the dustbin, and other famous English writers such as Dickens, Thackeray, Waugh and Orwell, might also be in serious peril of being thrown down the memory hole.

At a time when statues are being toppled and thrown into the drink, many movies and television programmes that are now considered offensive to the trendy-left, are also being purged of their content, so as to not offend left sensibilities and the so-called 'BME Community'.