'RACISM' LACKS A DEFINITION, Let's Thank GOD! by Brian Bamford

IN 1959, I went to the branch meeting of my local Rochdale ETU branch one Friday night to try to raise the issue of the boycott of South African goods with the elctricians there. I was a 19-year-old apprentice at the time and the TUC, the Labour Party and the Liberal Party had all declared their backing for this international campaign which had been called for in November 1959 by the Movement for Colonial Freedom.

As a young man I was surprised first by the lack of interest of the ETU branch officers, and remember the ETU was then regarded as a militant communist trade union, who despite my protests didn't see any point in my request that the branch should discuss the international boycott campaign. They were too busy collecting the members subscription as they were queuing-up to pay before going out on the razzle as it was Friday night. As I tried to interest a West Indian electrician the chairman, who had become tired of my appeals for support, asked the assembled members if anyone was anxious to discuss the topic of the boycott of South African goods? The silence was deafening! Even the one black man present didn't show any interest.

It took many more years of international struggle before South Africa obtained anything approaching freedom and aparthied was removed.

Yet according to Kader Asmal: ‘If any event galvanised the Boycott Movement into action it was Chief Albert Luthuli’s plea for sanctions”¦’ Luthuli’s statement reads: ‘I appeal to all governments throughout the world, to people everywhere, to all organisations and institutions in every land and at every level to act now to impose such sanctions on South Africa that will bring about the vital necessary change and avert what can become the greatest African tragedy of our time.’

Apathy & Pleading Petitions

I was reminded of this disinterested apathy of these 1950's north of England trade unionists when I was recently urged to sign a petition to support the three footballers who according to the media had been racially abused for missing a penalty in last Sunday's Euro Final.

The protest petition reads:

'Three black football players have received a storm of racist abuse after England lost the final. We can't let such hatred go unchallenged -- so let's meet it with a deafening public cry of support from across the country. Add your name to the public letter below, and when we reach 100,000 names, Avaaz will publish in a major national newspaper.'

The petition pleads the case further:

'Within minutes of England losing the match, Twitter, Instagram, and Facebook were flooded with cruel, racist messages towards the players. Boris Johnson and Home Secretary Priti Patel have since condemned the abuse -- but only after they'd originally undermined anti-racism gestures by the team earlier in the competition.'

'Let's show these three black players, and the whole country, that racism has no place here. That as ordinary citizens, we will not sit by as a small minority of people spew their hatred and ignorance. But more than that, let's show the children of this country what it truly means to be English, Scottish, Irish, Welsh and BRITISH in the 21st century.'

Worthy words indeed!

'Racism' is not defined! Racial discrimination is!

My understanding is that the United Nations (UN) does not define 'racism' as such; however, it does define 'racial discrimination'. According to the 1965 UN International Convention of the Elimination of All Forms of Racial Discrimination, '...the term "racial discrimination" shall mean any distintion, exclusion, restriction, or prefernce base on race, colour, desent, or national or ethnic origin that has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundimental freedoms in the political, economic, social, cultural or any other field of public life.'[

'Racism' is clearly not defined by the UN because it is ambiguous and is often used as an ideological swear word by the liberal left in much the same way as the word 'Facist' was used in the 1930s as a term of abuse. Despite the fact that one such petition had more than a million signatures on it according to Woman's Hour today I doubt that the culture will change and I suspect that many people will find this kind od virtue signaling turns their stomachs. Even if Gareth Southgate OBE is ever such a nice bloke.

As they say 'Everything Changes, Everything Stays the Same'.

*******************************************************************

Bill Christopher: A radical born on Bastille Day

From South Africa to West Yorkshire

Brian Bamford peruses the politics of the 1960s, 

as he talks to Joan Christopher about her husband, Bill

THE early 1960s was a time of great expectations in radical left-wing politics.  There had just been the Campaign to Boycott South African Goods, called by the Anti-Apartheid Movement.  The boycott attracted widespread support from students, trade unions and the Labour, Liberal and the then Communist Party.  The Anti-Apartheid Movement had begun as the Boycott Movement, set up in 1959 to persuade shoppers to boycott apartheid goods.

The Campaign to Boycott South African Goods had been preceded by another single issue social movement the Campaign for Nuclear Disarmament, which was founded in 1957 in the wake of widespread fear of nuclear conflict and the effects of nuclear tests.  In the early 1950s, Britain had become the third atomic power, after the USA and the USSR had recently tested an H-bomb.

 Joan and Bill Christopher on holiday in France

Politically this was the atmosphere of the early 1960s, especially in London where Bill and Joan Christopher were to be activist members of the Independent Labour Party (ILP) for most of their adult lives.  However, there were unofficial strikes and industrial struggles going on at that time, and in 1960 Bill had left the I.L.P. to join the Worker's Party [1] formed by Brian Behan [2], when Brian and others had broken away from the Trotskyist Socialist Labour League in 1960.  The Worker’s Party later merged with the Syndicalist Worker’s Federation (SWF).

Later together with the Freedom Press anarcho-syndicalist carpenter Peter Turner, Bill Christopher was to become joint-secretary of the Industrial Sub-committee of Committee of 100 [3], that was a time of great conflict and activity during the national campaign against nuclear weapons and the Bomb.  It was to be out of this Committee of 100 London Industrial Sub-Committee that the industrially based National Rank & File Movement (N.R&F.M)[4], an organisation of militant trade unionists and shop-floor syndicalists, developed and was founded at a conference in London in January 1961.

An article in Freedom newspaper covering this National Rank & File founding conference, of which Bill Christopher was an active member, announced:

'This week-end there is to be held in London the first Conference of the newly-formed Rank and File Movement.  Much work has been put into the preparation of this conference by liaison committees; discussion meetings have been going on in London, resolutions and amendments have been drawn up, and it may well be that this event will be a significant one for militants among the industrial workers at least.

(FREEDOM: January 28, 1961)

Joan Christopher speaking to N.V. in Todmorden, West Yorkshire

  Introduction to the interview by Brian Bamford

These were the days before Spies for Peace and before my own trip to Spain in February 1963 on behalf of the young libertarians of F.I.J.L in France, before the arrest of Stuart Christie in Madrid in 1964, well before the student sit-ins at the L.S.E. in 1967 and before the French events in 1968 and the 'Donovan Report' into the trade unions .  Back then I and my then compañera, Joan Matthews, who were staying with the S.W.F. national secretary Ken Hawkes at his home on Parliament Hill, attended this London national rank and file conference of perhaps 200 workers and activists; we were both employed at that time at the same engineering firm in the North West. At this conference we were sat in front of the Freedom Press anarchists Colin Ward, Philip Sanson and his compañera.  It was the first time that I’d met people like Bill Christopher, Brian Behan, Ken Weller of Solidarity, and Peter Turner of Freedom Press, with whom I became a close friend for the rest of his life.  

In a pamphlet authored by Bill Christopher entitled 'SMASH THE WAGE FREEZE!' (1960s), and published by the Syndicalist Worker's Federation, Bill wrote:

'It is obvious that today only a Labour Government would dare to implement a wage-freeze policy and arm it with heavy penalties for non-implementation...  The opening attack on workers' wages and conditions came with George Brown's Joint Statement of Intent on Productivity, Prices and Incomes.... shop stewards wishing to improve wages and / or conditions in their plant, are subject to the penalties of the Act.  The officials of their respective unions can also be penalised.'

 

The intention of the then Labour government here would be to discourage unofficial strikes, that is strikes not supported and financed by the trade unions: in the 1950s and early 1960s unofficial strikes represented about 90% of all the industrial action taking place.  Historically shop stewards were intended to be simply 'union card checkers', in the 1896 rule book of the Amalgamated Society of Engineers, that later became A.U.E.W., this was stated to be the sole role of the steward.  Yet, after the Second World War the shop steward had become a key figure on the shop-floor.  Bill Christopher during his involvement with the S.W.F. and in his writings as an industrial editor on Freedom, was anxious to extend the responsibilities of the shop stewards as was the rest of us involved in the National Rank & File Movement.

*******

Political Journey - wartime South Africa to West Yorkshire

Bill Christopher in the North of England

Bill Christopher was born on Bastille Day in July 1924, and died in January 1993.

Brian Bamford's Joan Christopher interview on Bill Christopher:

Began April 2015 and was finally completed in July 2017.

Brian Bamford: When did you and Bill first move up to Todmorden?

Joan Christopher: We came here in July 1986. I was born an Essex girl in a town called Woodford in 1928, but my family moved to Walthamstow from around 1930.

Brian:  How did you find living up here?

Joan:  We didn't know how things were going to work out. Of course, we had been up to visit Aileen and Bob (daughter and son in-law) several times. But I soon learned to drive after coming up and I began to go to college to do A-level art. Some dear friends of ours Eric and Joan Preston (in the Independent Labour Party) lived in Leeds

Brian:  Has Todmorden changed much since you came?

Joan:  There has not been a great deal of change. There is more of a hint of tourism – a bit like (nearby) Hebden Bridge, and it's more gentrified now. We use to meet people who had not been out of Todmorden all their lives.

Brian:  How does life up here compare with London?

Joan:  Bill use to reminisce about about London. He didn't seem to settle down as much as me. For me I’ve liked living up here and I find ‘Tod.’ people very friendly – I like somewhere a bit rural and countryfied.

Brian:  How did you meet Bill?

Joan:  I use to work with Bill's sister, Jean; sewing. I started working when I was 14-years-old at a dress-making factory cutting, finishing and re-drawing from the pattern book on Hudson Street, Walthamstow for about 4 months.   I then worked at Cannels Ltd dress-making. It was through his sister Jean that I met Bill and we first went out at Xmas 1942. Jean use to say Bill only liked me because I liked playing monopoly.  He had asked me to go to the pictures a week before he went into the RAF.   Bill was a volunteer and didn’t wait to be called-up, nor was he influenced by his mates at the time into his decision to join up.   At that time he was at first doing air-training in St. Johns Wood.

Later he was based in South Africa training to be a navigator, and didn't come home until 1944. After that he was in the Army in India until 1947.

While he was in India during the troubles there; that is during the Bombay riots, I remember him saying that he shot into the air,.rather risk hitting anyone.

He didn't talk much about South Africa! It was the war that influenced his later political views as well as his later (post war) experience in India (in the Army).  When he went to the war he had been a Christian and as a boy he wanted to be a missionary in the Church of England. My Mum too had been a strong believer before she met my Dad.

After he left the Army, Bill (Christopher) went back to working in the print (industry) in the 1940s up to the 1970s.  He was an Imperial Father of Chapel (Works Convenor) at the Daily Mail in NATSOPA and Sogat. After he left school he worked flat-bed printing on 'The Queen' magazine, which was a glossy.  He was doing White Chapel preparation though his grandfather had been a copy-taker.   He left the Daily Mail, went on to Teacher’s Training College, and later began teaching in the early 1970s.  He taught at Leyton County High School for Boys.  Bill was a member of the NUT (National Union of Teachers).   Bill came into teaching as a mature student and ended up teaching sociology as part of his teacher’s training certificate.

Brian:  Why did you both come up North?

Joan:   In July 1985, he decided to retire, because Bill didn't have a degree and he assumed that he wouldn't get a job in a 6^th form College or High School. He was 61 (Bill was born in July 1924). We already had a daughter living in Cornholme in Todmorden. Our daughter, Aileen, has lived in the North longer than down in London. She originally lived in Cornholme, Todmorden, but is now over the border in Burnley.

When we got here Bill studied for a Master's degree (entitled) 'The women's role in the factories in World War II'. An oral history involving (research) doing interviews with workers (who had) worked in the mills and factories in the Tod(morden) area (in the War). It was a dissertation for his MA (Master's Degree), and I typed it up for him on a Word. Processor. He started studying for a Phd shortly before he died.

Brian:  What do you reckon of today's politicians?

Joan:  You can see that I am a Labour supporter (a Labour Party poster is in the window). Both me and Bill voted Labour in the 1945 and 1951 general elections: although I haven't got a lot of faith in any of them. Because they make promises and then can't deliver. I look on Labour as being the lesser evil. I always vote, because people died to get the vote. The trouble is that big business has more control, although you do get the odd MP who does a good job.

Brian:  But you were both in the Independent Labour Party (ILP)?

Joan:  (The I.L.P. merged with the Labour Party in 1975) when the I.L.P. stopped being the Independent Labour Party and became the 'Independent Labour Publications'.

Bob Galliers (Bill's son-in-law) intervene here to say that Bill had always been a syndicalist or anarcho-syndicalist, and that they (Bill and Joan) had been raided by the police in 1963 after the revelations in the Spies for Peace documents.

Joan Christopher then continued:

In the mid-1960s Bill wrote and edited industrial and labour reports for the Freedom newspaper with Peter Turner, who was a carpenter in the building trade.

I wrote for Freedom (the anarchist weekly newspaper) a piece about that raid after the 'Spies for Peace' [5] incident at Aldermaston at Easter in 1964. (At that time this 'subversive' document was being widely circulated by anarchists, independent socialists and pacifists and) at a Conference of the I.L.P. in Yorkshire [probably Scarborough] everyone were asked to reproduce the 'Spies for Peace' leaflet.  (At that time) Eric Preston, Bill’s friend in the I.L.P., was being followed by the police as he moved 'Spies for Peace' leaflets and other materials from Leeds to London, but when he his copies in the Left Luggage, the police moved in and took them. The organisation 'Solidarity'* (nothing to do with the current Solidarity Federation) started the 'Spies for Peace' campaign. (Bob then intervened to say the journalist Natasha Walter published a book on the 'Spies for Peace'): (her father was, Nicolas Walter the well-known anarchist writer, and the only member of the 'Spies for Peace' to go public on this matter).

We also duplicated a rank and file newsletter the ‘Seaman’s Voice’ in Cumberland Road, and as I recall one of the seamen ended-up stapling his own finger, but he was still enough of a gentleman to avoid swearing in front of a woman, although I’m sure that he wanted to.

Bill unsuccessfully fought the Walthamstow parliamentary seat (at different times) for both the ILP and CND.. He was a member of the (anarcho-syndicalist) Syndicalist Worker's Federation (SWF) and produced both 'Worker's Voice' (then the paper of the Worker's Party) and 'World Labour News'. Earlier in 1959, we were both involved in the 'Worker's Party'* with Brian Behan* (the brother of the play-write Brendan Behan and musician Dominic), but Brian was very mercurial.

Bill rejoined the I.L.P. around 1980ish, and the 'Friends of the ILP' are now part of the Labour Party.

Brian:  What did you do in the Miner’s Strike?

Joan:  We supported the miners! 

We had an ‘I.L.P. Miner’s Support Group’ through which we channelled our support. We were awarded a Miner’s Lamp for our efforts. I’ve still got that lamp here at the bottom of the stairs.

Brian:   I believe that William Morris was born in Walthamstow?

Joan.:  Yes, in the 1930s the house were he was born was turned into a clinic, and when I was a kid, I attended the clinic for treatment in about 1935.

Brian:  Many of those anarchists and syndicalists in London in the 1960s, I remember as having a wide variety of other interests as well as politics. Over the years from the 1960s I often stayed in London on the Peabody Estate behind Chelsea Town Hall on Kings Road with Bill’s old mate, the joiner Peter Turner and his then wife Gladys, and we often would talk about you and Bill.  Peter loved cinema, the arts and above all music.  As I recall from talking to Peter, he Bill and Jack Stevenson were all very enthusiastic about Jazz – I think Jack and Bill had disputes over their tastes in Jazz?

Joan:  Yes, we all had a passion for Jazz!  But at first I was into the Classics, and Bill was into Jazz.  When we were living on Cumberland Road we made it open-plan, and, on Jack Stevenson’s advice bought a Pye Black Box.  We liked Bruck, Mendelssohn, Mahler, and Oscar Peterson.  But it was through Jack Stevenson we came to know the track by Jack Teagarden ‘Tribute to Sydney Bechet’ (Joan at this point started to hum the tune). ‘I want that played at my funeral’, she said.

Brian:  Did you know many other people at Freedom besides Pete Turner? People like Vernon Richards, Colin Ward and Philip Sanson?

Joan:    Indeed, we were close to quite a few people at Freedom Press, and would go over for lunch on the odd Sunday to Philip Sansom and his partner’s house. We knew Tom Cowan and his Italian wife Gabrella. He was in the building trade. We were also close to Ken Hawkes, a sports journalist on the Reynolds News and the anacho-syndicalist editor of World Labour News – the journal of the Syndicalist Worker’s Federation (SWF) in the 1960s. Brian Behan, the brother of the play-write Brendan Behan, was another good friend who we knew Brian was a bit eccentric, he lived in a pre-fab with his wife and use to wear bicycle clips, and we asked him about this he turned his pockets out and showed us the holes. The bike-clips were there to catch the coins in.  His wife later went into teaching.  Brian was a carpenter in the building trade who was blacklisted and ended-up at university. I’m still in touch with Dave Picket who took over the S.W.F., when Ken Hawkes, who lived on Parliament Hill in Hampstead, left to go to work for the BBC.

Brian:  Thank you for that Joan, and please express my thanks to Aileen and Bob for all their help in producing this short rendering of the life of Bill Christopher.

******

[1] The Worker's Party was a breakaway from the Socialist Labour League in summer 1960.

[2] Brian Behan, the brother of the Irish play-write Brendan Behan, founded a short-lived 'Workers Party', which published Worker's Voice and was active in support of the Seaman's Strike.

In 1964, Behan wrote his first piece on his family life, With Breast Expanded. Forced to give up building work due to an arm injury, he moved to live on a boat in Shoreham-by-Sea and studied history and English at Sussex University. He then studied teaching, before in 1973 becoming a lecturer in media studies at the London College of Printing.[3] In 1972, he contested in a swearing match at the British Museum, to mark the republication of Robert Graves' Lars Porsena.[2]

[3] The Committee of 100 was set up after a difference in CND about the use of civil disobedience as a political weapon between Canon Collins and the philosopher Bertrand Russell,

[4] The National Rank & File Movement. Affiliates of SWF; the Worker’s Party; the ILP; Commonwealth; London Anarchists; Socialism Re-affirmed (publication Agitator - later Solidarity).

[5] The ‘Spies for Peace’ was a clandestine group of individuals including we now know the Freedom Press anarchist, Nicolas Walter, later admitted involvement: His Wikipeadia entry states: ‘Walter was a member of Spies for Peace, the only member to be publicly identified, only after his death. In March 1963, it broke into Regional Seat of Government No. 6

(RSG-6), copied documents relating to the Government's plans in the event of nuclear war and distributed 3,000 leaflets revealing their contents.’

In his book ‘Anarchist Seeds Beneath the Snow’ the historian David Goodway wrote:

‘The Spies for Peace were essentially this group (Solidarity), locating and entering the Regional Seat of Government (RSG) at Warren Pow, Berkshire, and circulating the pamphlet, Danger! Official Secret: RSG-6.

[6] ‘Solidarity' publication of the Socialism Re-affirmed Group edited by Christopher Pallis and Ken Weller, was originally entitled the 'The Agitator' until 1961.

An Everyday Story Of Virtue Signalling

by Les May

I FIND it difficult to have much sympathy with Maxine Peake and Rebecca Long-Bailey.  Both seem to have been keen to be seen to be ‘on the side of the angels’ with regard to the murder of George Floyd and it has backfired spectacularly.  It must have come as an especially big surprise to Long-Bailey who in February of this year declared herself to be a ‘Zionist’

http://northernvoicesmag.blogspot.com/2020/02/will-they-never-learn.html

http://northernvoicesmag.blogspot.com/2020/02/tail-succeeds-in-wagging-dog.html

Peake may have had to admit that her assumptions were wrong about where Minneapolis police force learned their brutal tactics, but it interesting to pose the question of whether there would have been this much fuss had she claimed that it was the South African or Chinese police who acted as mentors.

https://www.independent.co.uk/arts-entertainment/films/features/maxine-peake-interview-labour-corbyn-keir-starmer-black-lives-matter-a9583206.html

I think not!

************************ 

Zionism & the State of Israel

  by Martin Gilbert

Israeli citizen humiliating refugees in Tel Aviv

I WAS brought up in a fairly pious Jewish family.  It might be assumed that all Jews are Zionists. Not so.
 

The idea of a State of Israel, known as Zionism arose around the 

1880’s-1890’s. Pre 1914 Palestine had Jewish settlements inspired 

by a range of political ideas. 

There were socialists, communists and anarchists.  The right wing 

Jewish Chronicle tagged those activists as not being proper Jews.  

A stance that paper holds to-day.  Below, some historical detail is offered.

Post 1918, following the end of the Ottoman empire Palestine 

became part of the middle east “carve-up” by French, British and 

other powers. 

Oil interests also grabbed a slice.  We now have two contestants. 

One, totally bent on Israel’s destruction because the Palestinian 

people are controlled by opportunists and fundamentalists.  

They do not represent the constituents they claim. Israel too has its 

share of fundamentalists and opportunists holding power.  

But they have a 21^st century sophistication, quite lacking in the 

Palestinians. 

Both peoples want to get on with life, having a peace that is not imposed by militarism.

After 1945 in Europe, there were many people displaced by the war. Jews were a significant number. 

The Zionist propaganda at that time claimed “a land without people for a people without land”. 

It ignored the Palestinians.  

Following various events they were confined to an increasingly small area.  

It has been known as Gaza or the Jordan Valley.  It’s ground water and other water resources have been much reduced by the best irrigation engineers in the world: the Israelis.  Another reason why the so called “two state solution” is impossible.

Over the decades much international opinion has condemned Israeli colonialism in their treatment of the Palestinians.  Ever increasing settlements by Israel continue to complicate the situation and make it worse.  But too often such international opinion has been toothless.  Any criticism of Israel has been attacked by the right as anti semitic.

Recently, Donald Trump said that Israel should take over the Jordan valley.  He is supported by the Christian right. 

They believe that Jews should have the same geopolitical borders 

they had in Biblical times. 

But some Jews in America, the U.K. and Israel have said Trump considerably adds to the problems.  Consistently, the magazine 

Jewish Socialist have given detailed reports, supporting that opinion.

Under South Africa’s apartheid system Black Africans had to have passes to work in white areas.  Also, they were forced to live in specific areas called Bantustans.

The so called “two state solution” is no answer.  At best the 

Palestinian state would only be like a Bantustan: still controlled by 

fundamentalists. 

A distant idea is that all Palestinians should be integrated into Israel and areas that have have been stolen from them.

Recent statements by the Chief Rabbi add to the confusion and miss information.  He gives the impression that “the Jewish

community” is of one, monolithic structure, just one opinion.      

It’s rather like an Arch Bishop claiming to speak for all Christians. Lessons can be drawn from the struggle against apartheid.  

Truth and reconciliation groups have made much progress.  South

Africa still has serious problems but there is no perfect answer.

martin gilbert, November 2019

**********************

A Lesson From South Africa

by Les May

FOREIGN owned shops and businesses, many of them Nigerian, have been attacked in South Africa. They have been attributed to xenophobia, as have the retaliatory attacks in Nigeria.

Now South Africans probably know more about the real meaning of ‘racism’ that we do, but that was not the term they chose to use. Perhaps there is a lesson here for the zealots in the UK who like to throw the word around like so much confetti.

****************

Who Really Speaks for British Jews?

by Les May

 

THE Jewish Chronicle (JC) wants to be seen as the only authentic voice of British Jews. Yesterday (Tuesday 9 July) its website carried a piece headed ‘The Guardian's long standing and shameful tradition of promoting antisemitism denial’ with the sub-heading ‘For decades, Britain's most prominent left-wing paper has promoted those denying antisemitism on the wider left, contributing to today's toxic climate for British Jews’.

https://www.thejc.com/comment/comment/the-guardian-s-latest-letter-continues-their-long-tradition-of-promoting-antisemitism-denial-1.486275

What becomes clear in reading this is that the writer’s concern is that people, including Labour people, are willing to take information about the opinions of Jewish people from sources other than the JC and the people who write for it.  In particular the writer does not like the Jewish Voice for Labour (JVL) which is dismissed as a ‘tiny minority of far-left Jews’.

And what does this ‘tiny minority of far-left Jews’ actually have to say when providing guidance about what constitutes antisemitism?

‘Free speech is legally protected. Within these legal limits political discourse can be robust and may cause offence. There is no right not to be offended. The fact that some people or groups are offended does not in itself mean that a statement is antisemitic or racist. A statement is only antisemitic if it shows prejudice, hostility or hatred against Jews as Jews.’

‘Criticising Zionism or Israel as a state does not constitute criticising Jews as individuals or as a people, and is not evidence of antisemitism.’

‘Drawing such parallels (with Nazi Germany or apartheid South Africa) can undoubtedly cause offence; but potent historical events and experiences are always key reference points in political debate.  Such comparisons are only antisemitic if they show prejudice, hostility or hatred against Jews as Jews.’

If you want to check that I am not just quoting selectively then visit the website below.  You’ll find a robust attitude to antisemitism.

https://www.jewishvoiceforlabour.org.uk/statement/antisemitic-misconduct/

If you actually talk to people about antisemitism in the Labour party they are baffled.   It simply is not part of their experience, they’ve not seen it, they’ve not heard it, they have no idea what all the fuss is about.  Note here that I am not saying that people who are prejudiced against Jews as Jews are not to be found in the Labour party or amongst its supporters. Such people exist in all walks of life and I doubt the Labour party is exempt.

The people who write for the Jewish Chronicle seem to think that the vast majority of voters actually care about the writer’s opinions and so will be swayed in how they vote.  I doubt that the majority of people care one little bit.   This isn’t antisemitic,  it’s just that we do not feel inclined to take these people as seriously as they take themselves. And we are not going to accept at face value the JC’s exaggerated claim of ‘a toxic climate for British Jews’.

************