Muhammad cartoon teacher fundraiser under scrutiny by Tom Belger in 'SCHOOLS WEEK'

Mon 5th Apr 2021, 5.00

A fundraising campaign for the teacher at the centre of the Muhammad cartoon row is being led by an activist accused of stirring up local ethnic tensions.

It comes as a petition demanding the teacher’s reinstatement reached almost 70,000 signatures.

The staff member’s use of caricatures of the prophet in class sparked protests outside Batley Grammar School in West Yorkshire, thrusting it into the middle of a wider row over religion and free speech.

The school has now ordered an independent investigation into its curriculum after immediately suspending the teacher and apologising “unequivocally” over the materials used in RE lessons. The teacher involved is reported to fear for his life after death threats forced him into hiding.

An online fundraising page to help the teacher fight for his “job, reputation and security” secured more than £5,600 in donations within a day of its launch on Wednesday.

Creator Paul Halloran called it the “official fundraiser,” and said he was a family friend who had been asked to set it up.

But Halloran’s involvement in past local community tensions may risk further politicising divides over the issue.

Standing as a candidate in the 2019 local elections, Halloran faced claims from opponents across the political spectrum that he was stirring up ethnic divisions.

Halloran came third in the Barley West ward for the Heavy Woollen District independent party, whose only other local candidate Aleks Lukic was a former UKIP candidate.

Lukics led a controversial campaign to stop non-stunned halal meat being served in schools, with Halloran demanding the council reveal which schools did so.

Kirklees’ Labour council leader Shabir Pandor told the local Yorkshire Live news site their motives were “extreme and dangerous” accusing the pair of trying to “sow division” by politicising the issue.

Conservative leader David Hall agreed all meat should be pre-stunned to avoid animal cruelty, but condemned “those who would try to stir up community tensions” over the issue.

Halloran has also criticised the term “Islamophobia,” saying all racism should be called out. “I don’t see a lot in the Muslim community commenting on grooming gangs and terrorism…. Let’s not invent a word that will stop us debating those things,” he reportedly said, according to the Press local newspaper. He denied accusations of racism.

But Halloran told Schools Week he “wholeheartedly” rejected ‘far-right’ labels, calling them “nonsense” promoted by his political opponents to discredit him. He said he was a respected local man who belonged to no political party, and had friends of “all cultures and religions.”

But he said he remained concerned “the word ‘Islamophobic’ is used at time to stifle reasoned and respectful debate.”

Footage of protests outside Batley Grammar’s gates quickly went viral, catapulting the area into the headlines only a few years after the murder of local Labour MP Jo Cox by a far-right extremist.

Demonstrators’ anger over depictions of Muhammad, reportedly caricatures from French satirical magazine Charlie Hebdo, and the school’s apology for “inappropriate” RE materials quickly sparked a backlash against the backlash.

Many appealed for calm but the row sparked not only fierce rows over blasphemy, schooling, free speech and multiculturalism but also reported death threats. Conservative peer Sayeeda Warsi warned debate had been “hijacked by extremists on both sides.”

The DfE swiftly called the protests and threats “completely unacceptable,” and defended the inclusion of controversial curriculum materials. The teacher involved is reported to have been teaching about blasphemy.

National Secular Society chief executive Stephen Evans told Schools Week school leaders “shouldn’t allow blasphemy taboos enforced through intimidation to dictate their teaching.”

The school switched to remote learning amid the protests. The independent investigation will review the “context in which the materials [which caused offence] were used, and to make recommendations in relation to the Religious Studies curriculum so that the appropriate lessons can be learned and action taken, where necessary”.

An independent investigation panel will be appointed over the next fortnight, with the probe set to begin on April 12 and report “towards the end of May.”

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Liberté, Egalité, Fraternité? by Les May

THERE’s a line in the James Stewart film ‘The Dynamite Man from Glory Jail’ which always comes to mind whenever I hear that the leader of some religion based political party or other is making demands; ‘God uses some people and some people use God’. If you think we have problems in the UK with a few mediaeval minded God botherers outside a school, spare a thought for Pakistan’s Prime Minister, Imran Khan.

Supporters of the Tehreek-e-Labbaik Pakistan (TLP) party, variously described as ‘hardline’ and ‘far right’, blocked major transport routes demanding the release of their leader Saad Rizvi who had been arrested on Monday after he gave the government an ultimatum to send the French ambassador home or face protests culminating in a march on the capital on 20 April. One protester and a police officer who was beaten by angry crowds have died.

Islamist groups in Pakistan have been enraged by France's Emmanuel Macron defending his country’s freedom of speech laws after the killing of a teacher who had shown images of the Prophet Muhammad to his class.

Khan’s problem is that last November he appears to have tried to buy off demonstrators who had organised anti-France protests demanding a boycott of French goods and the severing of diplomatic ties.

At least that is how the protesters see things, though at the time a senior government official is reported to have told AFP news agency on condition of anonymity that the "government has no intention of cutting diplomatic ties with any country" and that the situation had been 'handled accordingly' to ensure the protesters left peacefully. If true this suggests that Khan’s government may have told a ‘porky pie’ to get themselves out of a hole and now it has come back to bite them.

In this country we hear a great deal about so called ‘Islamophobia’. A phobia is essentially an irrational fear of something, so Islamophobia is characterised by a wholly irrational fear of Islam. But when we look at what is happening in Pakistan and the consequences of the demands being made by those outside a school in Batley, should we not ask ourselves if in some cases these fears really are wholly irrational?

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Western liberals’ weakness on blasphemy is letting down Muslim dissenters

Posted on the National Secular Society website by Kunwar Khuldune Shahid on Wed, 31 Mar 2021

The hand-wringing in the face of a vicious campaign against a teacher sends a demoralising message to those fighting for free speech on religion globally and in British Muslim communities, says Kunwar Khuldune Shahid.

The Batley Grammar School teacher who has been suspended, and gone into hiding, after showing a caricature of Islam's prophet Muhammad in class last week, now understandably worries that he might be killed. While the Muslim Council of Britain (MCB) worries that the teacher may have shown an image that "plays into" an "Islamophobic trope", and many on the Western left similarly wring their hands, it remains unclear if fearing for one's life over offending Islam also constitutes a phobia. Others, graciously, have responded by quickly condemning 'extremists on both sides', as if the defence of liberal principles were equivalent to Islamist intimidation.

After the satirical French publication Charlie Hebdo was targeted in a jihadist attack, the gruesome murder of its journalists was rationalised through the 'Islamophobia' that it was guilty of, for treating Islam like any other religion. When French schoolteacher Samuel Paty was decapitated after showing Charlie Hebdo's caricatures in school, 'Islamophobia' once again became the rallying cry.

At first it was a publication's act of satirising Islam that translated into asking to be murdered. Now it's teachers showing those cartoons in lessons on blasphemy that is translating into 'asking for it'. Next it may well be critics of this blatant endorsement of Islamic blasphemy laws in the West who might 'ask for it'.

This gruesome eventuality has long been a reality in Muslim-majority countries, where individuals have been killed for mere criticism of the blasphemy laws. A dozen Muslim states sanction death for blasphemy and apostasy, and 20 mandate prison sentences. The day the Batley Grammar School teacher was suspended, and left at the mercy of radical Islamists, yet another man was killed for blasphemy in Pakistan. Since then, over the past week, radical Islamists have initiated violent protests in Bangladesh demanding, among other means of institutionalised persecution, capital punishment for blasphemy against Islam. On Tuesday, a man was burnt to death in Nigeria for 'insulting prophet Muhammad'.

It is impossible to separate the Islamist blasphemy laws in Muslim-majority countries and the demands to silence critique, caricaturing and satire of Islam by Muslim minorities. It shouldn't need saying but it is actually possible to uncompromisingly defend the rights of minorities, and shield them from majoritarian groups, without mollycoddling them over regressive and often downright bigoted beliefs.

Similarly, drawing cartoons or mocking religious beliefs as satire, or exposing believers to ideas completely antipodal to their beliefs in critical learning settings, do not constitute persecution. An offence, or its gravity, needs to be universally applicable and cannot be determined by the reaction of a group. Otherwise, we're a Hindutva attack on a steakhouse away from equating beef cuisine with persecution of Hindus.

Sketches or depictions of Muhammad are no more prohibited in Islam than cow slaughter is in Hinduism; or more poignantly, no more offensive than Hindu wives outliving husbands was two centuries ago. Europe consumed centuries over 'religion wars' between Christian sects which found one another's beliefs offensive. The rise of a radical, and puritanical, literalist brand of Islam, impacting Muslim majorities and minorities alike, is a corollary of a similar sectarian warfare within Islam today.

Some interpretations of Islam have long incorporated the tradition of drawing Muhammad, which means that the ubiquitous claims masquerading as fact that 'Islam prohibits depictions of Muhammad' or that 'Muslims are offended' by such illustrations paints all Muslims with a monolithic, and arguably regressive, brush.

However, even if there is a 'true' version of religion that might uphold certain beliefs, and even if every single one of its billions of adherents were to endorse them identically, that still cannot be used as justification to suppress rights, including the fundamental freedom of speech. And the only legal asterisk on this right should be explicit incitement to violence.

Again, to hold offended sensibilities as the limit of free speech is to not only fail miserably in understanding the very need for protection of such a freedom — since what is acceptable by all doesn't have to be guarded. It is also to constantly lower the threshold of what is 'offensive'. Even more critically, it can shield ideologues from countering viewpoints, which often is the raison d'etre of protests undertaken by those believing their ideas to be the ultimate truth.

Perhaps most pungently, endorsement of this censorship on the part of Western liberals makes it harder to normalise criticism of religion and undermines the fight against Islamic blasphemy laws that hang like a sword over millions in Muslim-majority countries. More than just an ideological regression on the part of the left, such upholding of Islamist ideas has even translated into European courts upholding blasphemy laws that many from Muslim majority countries are escaping from. And in acquiescing to the Islamist narrative in the garb of 'protecting Muslims', liberals in the West have not only abandoned dissidents in Muslim-majority countries, they have also helped facilitate regression of Muslim minorities in their own countries.

When the MCB's first ever female leader was asked questions that would be considered extremely basic for any other community, those otherwise unflinching in their quest for gender quality instinctively shouted 'Islamophobia'. Much of the western left embraces the MCB's calls for 'inclusivity' and 'care' when faced with cartoons. It showed less interest when, for example, an Ahmadi Muslim shopkeeper was killed in an Islamist attack in 2016 – and the Muslim Council of Britain's focus was declaring that 'Ahmadis are not Muslims'.

Shouldn't such marginalisation or violence committed for Islam, or the fear of one's life over cartoons on Islam, be the bigger concern here?

Shouldn't more energy be dedicated towards elimination of this widespread belief, codified in many Muslim-majority countries, but also preached in many mosques in the West, that blasphemy against Islam merits death?

One doesn't have to be a linguist to discern the contrast between statements issued by many Muslim community groups over killings in the name of Islam, and satire of Islam.

Indeed, Western liberals are complicit in facilitating these Islamic blasphemy narratives around the world. For, when states otherwise upholding free speech on religion start backtracking, those living in countries where blasphemy still mandates death will have little hope.

Kunwar Khuldune Shahid is a writer and social commentator based in Pakistan. The views expressed in our blogs are those of the author and do not necessarily represent the views of the NSS.

130 imams and scholars urge PM to condemn Batley school teacher

By

5Pillars (RMS) - 2 months ago

Over 130 imams and Islamic scholars have written to the Prime Minister urging him to condemn the showing of blasphemous cartoons to Muslim children at Batley Grammar School.

In an open letter to Boris Johnson, the imams and scholars say the incident was an attempt to incite hatred and Islamophobia whilst pushing forward extremist white supremacist ideology.

So far three teachers have been suspended over the incident which has led to widespread outrage within the Muslim community. On the other hand, right-wing media, politicians and civil society commentators have supported the actions of the teacher.

The letter was organised by the Muslim Action Forum. Below is the letter and list of signatories in full:

Dear Prime Minister,

We the undersigned British Muslim citizens and scholars are writing to express our unequivocal condemnation of the depiction of the caricature of our Holy Prophet Muhammad peace be upon him, by the RE teacher at Batley Grammar School. It is inconceivable that such a depiction in an RE lesson can be based on the notion of discussing “freedom of speech” or even a critique of the personality of the Holy Prophet Muhammad peace be upon him. It was prima facie, based on the usual attempt of inciting hatred and Islamophobia whilst pushing forward extremist white supremacist ideology, which inevitably creates chaos and anarchy.

The hallmark of any civilised society cannot be the freedom to abuse and provoke certain members of society. Current legal proscription of xenophobic, anti-Semitic, homophobic, and other language of incitement of violence, ensures that we all remain in the realm of civil society. Why is it then that hatred against Muslims and Islamophobia is so widely defended and accepted? Surely, in sowing such seeds of hatred, we only advance the vested agenda of a tiny minority of extremists on all sides, that seek to gain from any form of chaos and anarchy. Depicting the caricatures of the Holy Prophet Muhammad peace be upon him, will inevitably offend and provoke the feelings of 1.6 billion Muslims on this planet, and this cannot be unintentional or an act of a civilised member of society.

There are some who stand in solidarity with the teacher, guided by their blind hatred of the Muslim community in our country. They fail to understand how the love of the Holy Prophet Muhammad peace be upon him means more to every Muslim than everything else that is dear to them. In a world where many are self-centred, egotistical, and selfish members of society, they fail to understand how a man who lived over 1400 years ago can be more meaningful to over 1.6 billion Muslims than their own dear lives.

The global coronavirus pandemic has taught us that there are issues within society in which we are one, we must care for each other otherwise we end up dying together. We need to cling onto those issues that help us to learn to live together and uphold common values to ensure a civilised society. The outcomes of the heinous acts of the teacher inevitably lead to shaking the fabrics of our society, greatly damaging social cohesion and harmony. We invite you as Prime Minister, the political head of our country, and as our fellow British citizen, to stand with British Muslims in the condemnation of such divisive actions. The reprehensible actions of the teacher are a call to action to all civilised members of our society to unequivocally condemn such intentional behaviour.

We welcome the actions of the governors of the Batley Grammar School to suspend not only the teacher in question, but also the other co-conspirators, who designed this attack on our civilised society. The whole of the British Muslim community shall critically observe the next steps that the school takes to ensure that justice is done.

Kind regards,

Shaykh Faiz Siddiqi, Muslim Action Forum

Imam Adil Shahzad, Bradford

Imam Khalid Hussain, Leicester

Shaikh Tauqir Ishaq, Nuneaton

Shaykh Zain Siddiqi, Birmingham

Shaykh Noor Siddiqi, Coventry

Shaykh Waseem Ahmed, Manchester

Mufti Wajid Iqbal, Bradford

Shaykh Mohsin Haveliwala, Bolton

Mufti Nizamuddin Misbahi, Blackburn

Mufti Muhammad Qasim Zia, Sheffield

Shaykh Shabaz Ahmed, Ashton-under-Lyne

Shaykh Zahid Sharif, Ashton-under-Lyne

Imam Muhammad Anis, Birmingham

Imam Husnain Yaqoob, Nottingham

Imam Muhammad Amir, Stoke-on-Trent

Imam Abdul Rasool Alwari, Preston

Maulana Muhammad Kaleem, Bolton

Mufti Muhammad Naseerullah Naqshabandi, Bolton

Shaykh Sayyid Muhammad Irfany, Bolton

Sayyid Muhammad Hamdani, Bolton

Shaykh Sayyid Muhammad Samdani, Bolton

Shaykh Sayyid Muhammad Zarkani, Bolton

Professor Muhammad Masood Hazarvi, Luton

Imam Mohammed Bilal, Peterborough

Imam Sudagar Hussain, Bradford

Imam Adeel Attari, Bradford

Imam Muhammad Adeeb, Stoke-on-Trent

Imam Qari Muhammad Ayub, Stoke-on-Trent

Maulana Atif Jabbar Haidary, Birmingham

Shaykh Muhammad Farooq Nazami, Birmingham

Imam Hafiz Muhammad Bashir, Birmingham

Imam Barkat Ahmed, Birmingham

Imam Hafiz Akhtar Ali, Southampton

Shaykh Sufi Arshad Mahmood, Leeds

Imam Hafiz Muhammad Ali, Southampton

Mufti Muhammad Saqib Qadri, Oldham

Mohammed Shafiq, Ramadhan Foundation, Rochdale

Imam Muhammad Qasim Qadri, Nottingham

Shaykh Naveed Jameel, Nottingham

Imam Muhammad Asrar, Nottingham

Shaykh Muhammad Naveed Ashrafi, Blackburn

Imam Hafiz Muhammad Ali, Warrington

Imam Hafiz Amjad Mahmood, Bury

Shaykh Qari Mohammad Tayyab, Manchester

Mufti Muhammad Qasim, Manchester

Imam Muhammad Ilyas, Manchester

Mufti Muhammad Rubel, Manchester

Imam Hafiz Muhammad Ozair, Manchester

Imam Hafiz Muhammad Omair, Manchester

Imam Hafiz Muhammad Yasin, Manchester

Imam Hafiz Muhammad Fahim, Manchester

Allama Hafiz Muhammad Zia, Birmingham

Maulana Muhammad Umar, Birmingham

Maulana Muhammad Zahoor, Birmingham

Syed Muhammad Riaz Barkati, Accrington

Imam Mobashir Iqbal, Manchester

Shaykh Muhammad Din Sialvi, Nelson

Hafiz Niaz Ahmad Siddiqee, Birmingham

Mufti Wali Raza Rizvi, Worcester

Imam Hassnain Raza Siddiqee, Birmingham

Imam Hafiz Faisal Javed, Birmingham

Imam Abbas Ashra, Newcastle

Shaykh Muhammad Yaseen, Birmingham

Imam Hafiz Zulkarnain, Leicester

Imam Muhammad Maruf, Eccles

Imam Hafiz Muhammad Iftikhar, Manchester

Shaykh Syed Munawar Hussain Shah Bukhari, Blackburn

Shaykh Syed Sajjad Hussain Shah Bukhari, Blackburn

Syed Talha Bukhari, Blackburn

Syed Usama Bukhari, Blackburn

Allama Nawaz Hazarvi, Peterborough

Shaykh Mufti Ansar ul Qadri, Bradford

Syed Muhammad Zafarullah Shah, Birmingham

Mufti Fazl Ahmed Qadri, Derby

Shaykh Pir Mohammad Dilshad Hussain al-Qadri, Leeds

Shaykh Pir Tayyab-Ur-Rehman, Birmingham

Allama Qari Mahmood Ul Hassan Farashwi, Walthamstow

Allama Nabeel Afzal Qadri, Coventry

Allama Mohammed Zahoor, Oldham

Imam Hafiz Ghulam Rasool, Black Country

Shaykha Rukia Bi Mahmood, Stoke-on-Trent

Ustadha Nz Shahid, Sandwell

Ustadha Tahira, Oldbury

Ustadha Shazia, Smethwick

Ustadha Zaib, Oldbury

Ustadha Naila, West Bromwich

Ustadha Ghazala, Tipton

Ustadha Nasrin, Tipton

Imam Muhammad Hafeez, Tyseley

Imam Sajid Mahmood, Walsall

Imam Hashmi, Dudley

Imam Hafiz Akram, Dudley

Imam Hafiz Shafiq, Tividale

Imam Hafiz Yaqub, West Bromwich

Imam Syed Nazir Shah, West Bromwich

Qari Muhammad Yunus, Tipton

Imam Hafiz Siddique, Oldbury

Imam Hafiz Muzammil, Tipton

Imam Hafiz Rayharn, Sandwell

Imam Hafiz Abdul Qadir, Blackheath

Imam Hafiz Abdulla Sultani, Erdington

Imam Hafiz Dilpazir, Erdington

Imam Hafiz Abdul Ghafoor Chisti, Birmingham

Imam Hafiz Allah Baksh, Birmingham

Imam Hafiz Muhammad Miyan, Manchester

Imam Hafiz Shabraz, Wolverhampton

Imam Yusuf Qamar, Lye, West Midlands

Imam Maulana Munawwar, Smethwick

Imam Qadhi Sajid Zaffar, Birmingham

Shaykh Mohammad Arshad Misbahi, Manchester

Imam Abdul Hafeez Aziz, Bradford

Molana Muhammad Islam, Birmingham

Imam Asim Hussain, Bradford

Mufti Qari Saeed, Newcastle

Allama Ayub Chishti, Blackburn

Allama Masood Qadri, Bolton

Allama Muhammad Husein Qadri, Bolton

Imam Subhanoor Chowdhury, Leicester

Allama Zafar Mahmood Farashwi, Manchester

Imam Qari Muhammad Aurangzeb, Manchester

Shaykh Sabir Ali, Bolton

Mufti Tahir Ali, Bolton

Imam Tayyub Ali, Bolton

Imam Azhar Ali, Bolton

Shaykh Syed Ghulam Dastgir Shah, Halifax

Sahibzada Junaid Akhtar, Birmingham

Allama Sajjad Razwi, Halifax

Syed Usman Ali al-Qadri, Bradford

Imam Hafiz Mohammed Razvi al-Qadri, Leicester

Nadir Muhammad, Centre for Muslim Policy Research, London

Imam Hafiz Uthman, Birmingham

Shoaib Malik, Muslim Action Forum – National Co-ordinator, Warrington

'Muslimness': What's it all in aid of?

by Brian Bamford

BRING ON the Bandwaggon of Muslim Awareness!

AFZAL KHAN MP for Manchester Gorton, wrote to Rochdale Council:

'I am writing to you in my capacity as vice-chair of the All Parliamentary Group on British Muslims. As you may be aware, in 2018 we published our report on 'Islamophobia Defined: the inquiry into a working definition of islamophobia'. The definition is 'Islamophobia is rooted in racism and a type of racism that targets expressions of Muslimness or a perceived of Muslimness', and includes an inexhaustive number of contemporary examples of Islamophobia. It has now been adopted by over eight hundred organisations, such as Manchester and Salford City Councils, Bury MBC, and the Greater Manchester Combined Authority.

'Islamophobia is sadly rife across Britain - including the media and public life - and can have distressing real life implications for our Muslim community, including the threat of violence. We have seen during this Covid-19 pandemic that people of Muslim heritage have been dispropotionately affected. This Muslim Awareness Month, is the responsibility of everyone, including all levels of government, to tackle this insidious hatred.'

Yesterday, a concerned Carl Faulkner wrote in response to this that: 'Rochdale Labour and Rochdale Council have adopted a definition of Islamophobia that actually has no legal standing, but is simply something that has been pushed upon them by Afzal Khan MP.'

A CAREER BUILT on being MUSLIM

Afzal Khan was born in Pakistan and came to the UK aged 11. After leaving school without qualifications, he had a number of jobs, including as a Greater Manchester Police constable, before returning to education and qualifying as a solicitor:[1] He is now a partner of solicitors Mellor & Jackson in Oldham.

Khan was first elected a Labour Councillor in 2000, being re-elected in 2004, 2007 and 2011, representing Cheetham Ward. He served as Executive Member for Children's Services. Khan became the first Muslim Lord Mayor of Manchester, taking the position for 2005–2006.

In 2010, Khan was appointed CBE for his race relations work.

In March 2017, he applied to be Labour's candidate in the 2017 Manchester Gorton by-election and was officially selected on 22 March.[14] During the by-election, he said "I condemn the statements made by Ken Livingstone and I believe there is no place for anti-Semitism in the Labour Party." He added, "I have been a lifelong campaigner against racism and anti-Semitism. In 2008, I was awarded a CBE in part for my work encouraging greater understanding between Muslims and Jews."

GORTON's FASHION for 'FOOT in the MOUTH' MPs

Khan was again selected for as the Labour candidate for Gorton in the general election and was elected, becoming Manchester's first Muslim MP.[17] In July 2017, Khan was appointed Shadow Immigration Minister.

However, in July 2019, Khan had to humbly apologised when he shared on Facebook two years earlier a video of American comedian Jon Stewart talking about Benjamin Netanyahu. The text under the video referred to an "Israel-British-Swiss-Rothschilds crime syndicate" and "mass murdering Rothschilds Israeli mafia criminal liars". Khan said he was "mortified", claiming "I didn't read the text below, which contained an anti-Semitic conspiracy about the Rothschilds. I would never have shared it if I had seen that".

It may be worth mentioning that from 1983-2017, Sir Gerald Kaufman, Father of the House of Commons, represented the same Manchester Gorton constituency. And should I say funnily enough in November 2015, he too was castigated by none other than Jeremy Corbyn for claiming: “It’s Jewish money, Jewish donations to the Conservative party – as in the general election in May – support from the Jewish Chronicle, all of those things, bias the Conservatives,” Kaufman said. “There is now a big group of Conservative members of parliament who are pro-Israel whatever government does and they are not interested in what Israel, in what the Israeli government does.

“They’re not interested in the fact that Palestinians are living a repressed life, and are liable to be shot at any time. In the last few days alone the Israelis have murdered 52 Palestinians and nobody pays attention and this government doesn’t care.”

At that time predictable Jeremy Corbyn released a statement saying that Kaufman’s remarks were 'completely unacceptable and deeply regrettable'. He added 'Such remarks are damaging to community relations, and also do nothing to benefit the Palestinian cause,' he said. 'I have always implacably opposed all forms of racism, antisemitism and Islamophobia and will continue to do so. At my request, the chief whip has met Sir Gerald and expressed my deep concern.'

In such a climate of clumsy bumbling blundering politicians, can we be sure that the smart suited former solicitor Afzal Khan MP for Gorton, will not fall foul again of the standards and the taboos of the Muslimness criterior, which he and others are recomending? Or is it just another opportunity for virtue signaliing

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A Nasty Smell from the Pork Barrel by Les May

ONE might have hoped that now that the anti-semitism witch hunt has begun to subside in the Labour party we might see a period of relative calm punctuated only by the ‘left wing’ and ‘right wing’ knocking eight bells out of each other and in between these bouts there might have been a focus on the things that Labour needs to put right in this country. Things like the gross inequalities in income and wealth, which are linked to both differences in total life expectancy and length of life without disability, and the lack of social housing forcing people into the hands of a new ‘rentier class’ of private landlords.

Seemingly not, judging by a tweet from Rochdale Labour Group which seems eager to sow the seeds of yet another witch hunt, this time in the name of ‘Islamophobia’.

The definition they propose to accept runs as follows; ‘Islamophobia is rooted in racism and is a type or racism that targets Muslimness or perceived Muslimness’. Quite how anyone got from a religious belief, which is open to anyone to adopt, or not, as they so wish, to being a form of ‘racism’ is anyone’s guess. But then again logic does not seem to be a strong point for those who like to dabble in identity politics.

Nor are we offered a working definition of ‘Muslimness’, which seems like a convenient oversight. Is it for example adherence to fasting between dawn and sunset during Ramadan so that believers can experience what it is like to be someone who is so poor that they have to go without food? Or is it cutting someone’s throat because they have been perceived as causing offence? Is it risking your life in a Red Crescent team trying to rescue someone from a collapsed building? Or is it detonating a bomb in a crowded building? As with every other religious faith some of its adherents are good and some are evil. Or as the line from the film ‘The Dynamite Man from Glory jail’ runs, ‘God uses some people, and some people use God’.

This definition has no legal status and to the extent that it can be seen as an attack on our freedom of expression, including the freedom to offend, it is unlikely that any court would offer support to any council, public body or company attempting to using it as a criterion for determining someone’s suitability for continued employment.

Rochdale Labour Group’s decision to announce this looks rather like an exercise in what our American friends call ‘Pork Barrel Politics’, intended to secure the loyalty at the ballot box of a particular group of voters. I look forward to Buddhists, Christians, Hindus, Jews and Pagans lining up to demand similar protection from criticism. And don’t forget the Vegan who wants his dietary choices classed as stemming from a religious belief!

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