Showing posts with label Social class. Show all posts
Showing posts with label Social class. Show all posts

Saturday, 1 August 2020

National Trust 'Somewhat Stuffy & Middle-Class'

 by
JEFFERY GREEN
"Yes the NT [National Trust] is a somewhat stuffy and middle-class group, which recently found that there was much public interest in the kitchens and servant quarters of the grand houses that it owns.  I think so much is due to that arch-snob Lees-Milne* who negotiated with the financially straightened owners - in Pulborough's Petworth House NT enabling the family to stay in the front portion of the grand house whilst the NT kept up the deer park and permitted visitors to the rear.  They finally allow access to the kitchens.  But they did purchase that Chartist cottage near Bromsgrove and the workhouse at Southwell so slowly the NT became slightly socially aware. 
"Apart from the tracts of land, these grand houses suggest to me the creation of a history that would, say in the case of France, be as valid as one based on the Loire chateaux."
 *  (George) James Henry Lees-Milne (6 August 1908 – 28 December 1997) was an English writer and expert on country houses, who worked for the National Trust from 1936 to 1973. He was an architectural historian, novelist and biographer. His extensive diaries remain in print.
                                                                                                  
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Tuesday, 16 June 2020

Levelling The Gradient


by Les May

A COUPLE of weeks ago Kirsty Wark, the presenter of the BBC Two news and current affairs programme Newsnight, introduced an item which was supposed to deal with the question of discrimination in Britain using as an example the fact that there ‘weren’t many black CEOs’ (Chief Executive Officers). This intro told us little about whether there really is discrimination, and a lot about Wark’s priorities.

The assumption that you can lump all black, brown, Asian people together and label them BAME is a favourite modus operandi of armchair sociologists and media pundits.  This lazy approach to avoid thinking more deeply is akin to what has been called the ‘ecological fallacy’.  One example of this is the assumption that if one group is found to have, say a higher average income than another, then all members of the first group will have higher incomes than anyone in the second group. This is clearly nonsense.  Some individuals in the second group will be doing very nicely thank you and have incomes which are much higher than many of the people in either of the groups.   I have little doubt that Wark is significantly more wealthy than a very large number of white and non-white people alike.  She certainly has more power and influence.

By concentrating on single issues the questions raised by the huge inequalities in income, wealth, power and status we experience in the UK get ignored.  People like Wark give no sign of wanting to disturb the status quo and the hierarchies it fosters.  Without exploring the variation in income etc within BAME and white population we can never be sure that we are not mistaking differences caused by inequality as being caused by discrimination.

Is the observation, and at the moment it is just an observation, that people in the BAME population seem to be disproportionately affected by Covid 19 disease due to the factors which also disadvantage many of the white population, such as huge differences in income, wealth etc?  Asking this does not exclude the possibility that it results from discrimination, cultural norms or the prevalence of morbidities caused by so called ‘lifestyle’ factors such as diet and exercise, which in turn may themselves be a reflection of differences in wealth.

There is little appetite in the UK for recognising the effects of our very unequal society on the lives of our citizens, irrespective of their skin colour.  Even when studies to examine the impact of inequality are done, their findings are ignored. And it’s not just the Tories who are wilfully blind.  In February two of the candidates for the Labour leadership felt that a Jewish pressure group and a ‘trans’ pressure group needed their public support, but when the Marmot review which looked at differences in health outcomes appeared later in the month it had zero impact on the campaign.

The media gave prominence to only one finding; that ‘Female life expectancy declined in the most deprived 10 percent of neighbourhoods’ and ignored both the large disparity in life expectancy (LE) between people of higher and people of lower economic and social status, and that, irrespective of economic status women tend to live longer than men. (see page 18, Figure 2.4) reported in the review. (my emphasis).


These disparities also exist with regard to the disability free life expectancy (DFLE), i.e. the number of years of life someone will have free from disability.  The review referred to these differences as forming a ‘social gradient’.

What the review showed was that in England, the difference in life expectancy at birth between the least deprived 10% of the population and the most deprived 10% was more than 9 years for men and more than 7 years for women.  Life expectancy at birth for men living in the most deprived areas in England was 74 years, compared with 83 years in the least deprived areas; the corresponding figures for women were 79 and 86 years in 2016-18. (see pages 15-17, figures 2.1, 2.2 and 2.3) in the review.

With regard to disabilities in later life the review said, ‘The social gradient in disability-free life expectancy is steeper than the gradient in life expectancy.  As a result, people living in areas with more disadvantage not only expect to live a shorter life, but also to spend more of that shorter life with a limiting long-term illness. (my emphasis)

The effect of ongoing and future rises in the age at which people become eligible to receive a state pension (SPA) will be felt most strongly by those of lower economic status (aka ‘the least well off’).  Only people in the least deprived 20—30% of areas will reach SPA before they can expect to develop a disability. Those in the more deprived areas will spend years with a disability before they reach SPA.

The Marmot review simply referred to ‘people’; not ‘black’ people, not ‘brown’ people, not ‘minority ethnic’ people, just people.  There seems to be no data on differences in life expectancy between these groups and ‘white’ people which are free of the influence of the socio-economic characteristics of the areas in which they live, i.e. the ‘social gradient’.

It is not unreasonable to assume that the differences in life expectancy (LE) and disability free life expectancy (DFLE), which show a clear gradient with socio-economic status, will be equally applicable to these groups also.   Getting a few more ‘black’, ‘brown’, ‘ethnic’ faces around boardroom tables will have no positive impact on the life chances of the people who happen to have the same skin colour.

We have heard a lot in recent weeks about ‘flattening the curve’.  When we know that there is a socio-economic gradient which means that women and men in affluent areas have a life expectancy at birth which is 7-9 years longer than those in poor areas, then I would suggest we direct our collective effort to ‘levelling the gradient’.

Obsessing over ‘race’, to the exclusion of all other considerations is a form of identity politics which allows people, who by any reasonable measure are privileged, to pose and be seen as, victims.   This comment is equally applicable to other forms of identity politics.   I would suggest that it is the inequalities in the UK of income, wealth and power which should be the main focus of attention for those of us who see ourselves as being ‘of the Left’ and not the politics of identity.  This would benefit far more people than a narrow focus on skin colour, sex, gender or preferred sexual partner.

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Wednesday, 12 February 2020

A reply to Derek Pattison on class

by Andrew Wallace

THANKS for Mr Pattison’s reply on my article which raises some interesting issues, particularly concerning what he considers to be my penchant for ‘pretentious academic verbiage’ along with the social philosopher David Selbourne whose writings I drew upon.
His beef at the outset seems to be with my perceived stylistic idiosyncrasies and resort to pedantry, which he considers ‘barely comprehensible to most people’.  This seems to be an ad hominem attack and a disingenuous slice of anti-intellectualism.  Northern Voices amongst other things is a forum for literate and stimulating thought-pieces of various complexity and for employing a ‘highbrow’ discourse I make no apologies.  I suggest my vocabulary is hardly a radical departure from the general tenor and house style of NV.
Leftists struggle to push this faux anti-intellectualism because it is so obviously built on contradiction.  Leftists are often the chattering classes incarnate.  Only in the discredited regimes of ‘actually existing socialism’ did intellectuals face real persecution, but of course those societies had a very different dynamic in contrast to their Western European counterparts.
However even thinkers like Selbourne has taken issue with the “incomprehensible scholasticism, emanating from the nether darkness of academia where nothing grows”, so it seems a certain ‘anti-intellectual intellectualism’ is justified.  Certainly Selbourne and other writers of his ilk have largely avoided the dense impenetrable obscurantism of post-modernism that was so successfully lampooned and deservedly so in the Sokal Affair. So Selbourne might be galled to learn his former student accuse him of this very vice that has been so assiduously critiqued in his life work.
Dan Fox seems to have the measure of this ‘Prolier-than-thou’ trolling in his book (see below) even references Orwell’s ‘Politics and the English Language’
' “pretentiousness” is the put-down of choice for a certain sort of bluff, meat-and-potatoes Englishman who distrusts foreign words and complicated ideas'.
I do plead guilty to neglecting the newer, more ‘liberal’ cohort of the working class as depicted by Guy Standing in his work on the Precariat.  My admittedly non-scientific anecdotal observations are largely based on the older, traditional working class, based around the factories and textile mills that gave brief sustenance in the post war era.
Working class autodidacts are often deeply impressive and imposing figures, yet their comparative rarity makes them extra-ordinary individuals and a far cry from being representative of the working class.
Regards
Andrew Wallace
References
How the left was lost: the need to relearn what true progress means, New Statesman, 24.07.14. – David Selbourne
Pretentiousness by Dan Fox – (11.02.16.) Guardian review by Steven Poole

Thursday, 28 June 2018

Are the working-class alive and well and being shafted in Britain?



The government study commissioned by former education secretary Justine Greening that found that half of British’ workers, believed that they faced a ‘class-ceiling’ in this country, is entirely consistent with the findings of British social attitude surveys going back decades.

A 2015 British Social Attitudes Survey carried out by NatCen Social Research, found that respondents considered: Britain to be increasingly divided along class lines, with a plummeting belief in the possibility of social mobility.”

The authors of the study, Geoffrey Evans and Jonathan Mellon of the University of Oxford, also said that a majority of Britons (60%) considered they were working-class and adhered to working-class values in spite of having moved up the income scale and holding “stereotypically middle-class jobs.”

Although British political leaders of all parties, have in recent years declared an aim of ridding Britain of its old class identities – just recall John Major’s ‘classless society’, Tony Blair’s ‘Big Tent’, “we’re all middle-class now”, and David Cameron’s, ‘Big Society’, “what counts is not where you come from, it is where you’re going” – the figure of 60% hasn’t changed since 1983. The study also found that nearly half of people in managerial amd professional occupations also identified as working-class.

While social-class can be a subjective thing, based on who we think we are, statisticians use an objective measurement based largely around occupation. Ipsos Mori, use a broader definition of working-class known as C2DE and say that 45.8% of household heads fall into the manual worker or lower-paid category of C2DE. Despite the 60% figure, the Office for National Statistics (ONS), say that just 25% of people now work in routine manual occupations.

The report authors point out that though family background is an important indicator of working-class identity - having parents who worked in manual occupations - some objectively middle-class people identify as working-class because they see themselves as disadvantaged in a society dominated by a small wealthy elite.

Yet the survey shows that a majority of Britons have held to working-class values despite changes in the labour market and rising incomes, a phenomenon described as a “working-class of the mind.” According to the report, those who identify as working-class are likely to be anti-immigration and conservative on a range of social issues including the death penalty, homosexuality and morality.

Though half of those British’ workers, who responded to the government survey, did feel intuitively that they faced a ‘class ceiling’ in Britain and that a regional accent and a working-class background, were barriers to success in their workplace, to what extent is this borne out by the evidence and to what extent is British society, rigged in favour of the middle and upper-classes?

The Guardian journalist Polly Toynbee clearly believes that British society is rigged in favour of the middle-classes. She has said on numerous occasions that British children’s achievement is more closely linked to parental status than in most developed countries. Her own entrée into the world of journalism was made easier she says, by being called Toynbee. Her father Theodore Philip Toynbee was a famous writer and communist and her grandfather, Arnold J. Toynbee, was an even more famous historian and social reformer. In August 2011, she wrote in her column that social mobility was a zero-sum game that worked both ways:

If poor children rise up, some from the higher classes must fall. Room at the top is limited… As graduates know, good jobs don’t multiply to greet more qualified applicants. The vast majority of those in the professions and good jobs were born to them. Follow the money and income matches’ class pretty accurately.”

In 2016, ‘The Prince’s Trust’ published a report saying that social mobility in the UK didn’t exist and that inequality was an accident of birth. They concluded – The evidence is irrefutable, your family background is in fact most people’s destiny. Martina Milburn, the Chief Executive of the Prince’s Trust, explained:

There is a social bank of mum and dad which opens as many doors as the financial bank of mum and dad. Sadly not all young people have the access to it, and all too often young people are locked out of jobs and other opportunities simply because of where they started in life.”

It is well acknowledged that only 7% of the UK population are educated at private schools. Yet those children go on to make up 71% of senior judges, 50% of members of the House of Lords and 43% of newspaper columnists. They also account for 20% of all university entrants in the UK and 50% of all entrants to Oxbridge. Today, only 6 or 7 percent of MPs in the Labour Party have undertaken working-class jobs. Yet in 1979, 40% of the Parliamentary Labour Party had done working-class jobs.

In the novels of D.H. Lawrence, the quest for upward social mobility is very much on the mind of many of his fictional characters. But Lawrence was certainly aware that the options for many working-class people of his time were severely constrained by their circumstances. As he says:The world is supposed to be full of possibilities, but they narrow down to pretty few, in most personal experience…” (Lady Chatterley’s Lover). And so it is today. As education and good jobs have become more expensive, opportunities to join the grabbers club have diminished for many people.

We do know that since the 1970s there has been a significant increase in income inequality and a resurgence of inequality after 1980, following the election of Margaret Thatcher and Ronald Regan who pursued pro-rich policies. At the end at of the last war, there was greater upward social mobility for many people due to greater demand for labour during a booming economy, as well as a massive increase in state provision in government, education and health. All these services needed administrative workers and as the middle-classes were not producing enough children to fill these jobs, it opened up opportunities for the working-classes.

When we look at inequalities in income and wealth, we should always be wary of explanations that stress economic determinism. Economics is a political argument and not a science. The history of the distribution of wealth has always been deeply political and cannot be reduced to purely economic mechanisms. The problem for all governments is who gets what, when, and how?” But as Michael Young says in his book ‘The Rise of the Meritocracy’, We have to recognise that nearly all parents are going to try to gain an unfair advantage for their offspring. And this is precisely what he did, when his own not particularly bright son, Toby Young, failed to get into Brasenose College, Oxford. He picked up the phone and pulled some strings.

Although half the people in the government survey said they faced a ‘class ceiling’ in Britain, the issue of social class has been relegated in importance over the years. Of the nine protected characteristics under the Equality Act 2010, that include exotica such as ‘gender reassignment’, ‘sexual orientation’, ‘religion or belief’, nowhere does class discrimination get a look-in. No doubt, this is because social class is linked to fundamental economic inequality. What many people should ask is why a country that professes to be about the many and not the few, props up rigid social divisions and inequalities every generation, in spite of delivering universal health and free education and having a liberal political democratic system, where most adult people have a vote. As someone once said: “Each decade we shiftily declare we have buried class, and each decade the coffin stays empty.”