Simon Saunders: Dare to be Daniel!
by Brian Bamford
LAST week, one-time editor (unpaid?) of the now defunct Freedom, Simon Saunders, accused Northern Voices of 'Doxxing' him.* By that, I think he means that the Northern Voices Blog has 'outed' him by allowing the publication of his 'real name' in the public domain. I ought to say at this stage that Mr. Saunders' name is already in the public domain in the sense that he has been for several years a paid journalist on the former Communist Morning Star using his 'real name'. For some strange reason Mr. Saunders is shy about being identified with the anarchist publication Freedom or anarchism but happy to be a paid journalist on the Morning Star which is generally associated with a political philosophy 'Communism' or 'Marxism' which has been described as 'morally and politically bankrupt' (see Lord Kenneth Clarke's 1970's essay on 'Civilisation'.
Mr. Saunders, who is now over 30, went from
playing children's computer games like 'Dracula in London' when he was
8-years-old to University; to editing Freedom (the Anarchist journal) in
his twenties; to writing as a reporter on the Communist Morning Star; he has
never had what some people would call a proper job. Yet, in accusing me and other editors of the NV
Blog of 'Doxxing' he raises for me an interesting point about the
introduction and use of new words into the vocabulary.
In an essay written around 1940 entitled 'New
Words', George Orwell wrote:
'At present the formation of new words is a slow process (I have read
somewhere that English gains about six and looses about four words a year) and
no new words are deliberately coined except as names for material objects.
Abstract words are never coined at all, though old words (e.g. 'condition',
'reflex', etc.) are sometimes twisted into new meanings for scientific
purposes.'
Orwell goes on to recommend that 'it would be quite feasible to invent a
vocabulary of, perhaps amounting to several thousand of words, which would deal
with parts of our experience now practicably unamenable to language.
I discussed this Orwell essay 'New
Words' with the Manchester academic and ethnomethodologist, Wil Coleman,
at that time my friend Harold Scunthorpe, a Friend of Freedom Press, and I were intending to publish
what was to be a Raven on Noam Chomsky's linguistics and politics in 1999. Both Wil Coleman, and the Wittgensteinian
academic and 'green anarchist',
Rupert Read, had written critiques of Professor Chomsky's linguistics for
publication.
In a way
Orwell is dealing in this essay with some of the problems of language and
communication addressed by Ludwig Wittgenstein in his book 'Philosophical Investigations'
published later. Orwell for example is
really dealing with Wittgenstein's notion of the issues of solipsism and the
problems of a private language when he writes:
'For one man, or a clique, to try and make up
language, as I believe James Joyce is now doing, is as absurd as one man trying
to play football alone.'
The editor of the now defunct paper Freedom,
Simon Saunders, when he admonishes me and Mr. Albert Hall, the writer of the
comment revealing Mr. Saunders' real name, refers to the relatively new word 'doxxing'
and has even been kind enough to give this word a meaning or dictionary
definition: 'doxxing' equals '
Wittgenstein, in his later work, challenges
dictionary definitions by showing that a word like 'game' has an infinite
number of meanings, and Orwell writes of the meaning of a poem:
'The dictionary-meaning has, as nearly always, something to do with the
real meaning, but not more than the “anecdote” of a picture has to do with its
design..'
When one considers the preoccupations of
Orwell's later book '1984', one can well understand why he wants to extend the
volume of words to embrace meanings which better cover the contents of our
minds and inner selves. The strategy of
the Party in that book is to reduce the vocabulary through 'Newspeak' in order that it would be impossible to
articulate or think subversive thoughts
In the appendix to '1984' entitled 'The Principles of Newspeak' Orwell
wrote:
'It was expected that Newspeak would have finally superseded Oldspeak
(or Standard English, as we should call it) by the year 2050... The purpose of Newspeak was not only to
provide a medium of expression for the world-view and mental habits proper to
the devotees of Ingsoc, but to make all other modes of thought impossible.'
At the beginning of Wittgenstein's 'Philosophical
Investigations' he quotes from Augustine's 'Confessions' and he
writes that: 'Every word has a meaning. This
meaning is correlated with a word. It is
the object for which the word stands.'
I don't suggest for a moment that Simon
Saunders, one-time Editor of Freedom and now a paid-pundit on the
Communist Morning Star, has thought his through his position with
reference to these considerations when he he tries to explain to me the meaning
of the word 'doxxing'.and urges me to 'take down' his name from the Northern
Voices Blog on the dubious grounds that he may be subjected to some
form of blacklisting by some Human Resources Department in his 'industry' – the
newspaper trade.
Mr. Saunders ought to understand that to qualify
for inclusion on a blacklist one has to do something as such inclusion is a
kind of accomplishment. In his Obituary
entitled 'Freedom, 1886-2014: An
Appreciation' David Goodway describes the blacklisting of an earlier
editor of Freedom:
'Vernon Richards had qualified as a civil engineer – during the war he
worked on the last significant stretch of rail track to be constructed in the
British Isles at March in Cambrideshire – but another consequence of the trial
(for “conspiracy to seduce from duty
persons in the Forces to cause disaffection”) was the realisation that his imprisonment
would serve to blacklist him in his profession.'
The fact here is that Vernon Richards was placed
on the blacklist of the civil engineering industry because of the stand he took
in urging the returning troops from the Second World War to 'disaffection'. Unlike
Vernon Richards, the journalist Simon Saunders wants to edit Freedom
shyly in the shadows. Now I believe that
that approach represents a kind of cowardly corruption that runs through some
sections of the British left today like a stick of Blackpool Rock. Unfortunately, Mr. Saunders is not alone in
what I see as this shallow, shy skedaddler politics. It represent a sad degeneration of the
radical body politic in this country.
* I note that despite my request you have still not taken my real name down from comments on your blog connecting me to radical politics (comments under your "Anarchist Fed.: Under the Pavement Politics" article). As I have noted to you before, I keep my real name off such things for a reason, as once it's up online in this manner it becomes immensely easy for a prospective employer to keep me out of a job simply by Googling my name. In modern times outing people in the public domain in this way is known as "Doxxing" and is generally regarded as extremely reprehensible behaviour.
If you have any pretensions to fighting blacklists, rather than enabling them, then take my name down immediately.
Simon
6 comments:
Leave the lad alone Bammy.You know tha sen that middle-class posers like Saunders are ten-a-penny in the Britsh anarchist movement today. They're the sort that go out leafleting in balaclavas so they're not identified by the HR dep't. The real buggers to blame for Freedom's demise were the grandees who were running it. They were as clueless as Saunders. The lad used Freedom to launch himself into a career in journalism. It looked good on his CV. A simple google check would have told that 'doxxing' is when someone's personal info is leaked onto the internet. Wise up you old bastard!
Seriously, I don't know who you are or what you are on, but just fuck off out of my inbox with your petty little playground bitchyness.
Companeros,
Below please find a comment from Carlos Beltran, who I first met together with his companera Molina in 1979 in Madrid, at the famous V Congresso of the CNT. He is still an anarchist and the translation is as roughly follows:
Hello 'Ingleses',
'In my opinion some groups, as they say are 'Anarquistas' are more preoccupied in being "More Catholic than the Pope", and that they struggle against the system together with the the workers, immigrants, the unemployed etc. They believe they have the absolute right and don't accept nothing more than their own ideas, like any group of Stalinistas, these groups detest more any difference inside their own ideology, much more than they do that of the exploitors. Sectarianism and isolation within a society produces totalitarian reactions... Against this virus exists a vacine, and it's name is 'LIBERTAD'.'
A Passionate Embrace Y Salud,
Carlos Beltran
Hola "Ingleses": En mi opinión algunos grupos que dicen ser "Anarquistas" están más preocupados en ser más "papistas que el papa", que en luchar contra el sistema junto
con los trabajadores, inmigrantes, parados etc. Piensan que tienen la razón absoluta y
no aceptan nada más que sus razones, como cualquier grupo Stalinista, odian más al discrepante dentro de su propia ideologia que a los explotadores. El sectarismo y el aislamiento de la sociedad produce estas reacciones totalitarias........Contra este virus
existe una vacuna y se llama "LIBERTAD". Un fuerte abrazo........SALUD.
Copper's nark!
THANKLESS CHILD:
“How sharper than a serpent's tooth it is To have a thankless child!”
― William Shakespeare, King Lear
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