Friday, 31 July 2020

ALL ABOUT EID?

HEALTH Secretary Matt Hancock has wished the country a 'Happy Eid' the day after regional lockdown measures were brought in across the north of England.
The measures prevent anyone from mixing with people from another household in gardens, houses and hospitality venues in a bid to stop the spread of coronavirus.

Taking to Twitter this morning Mr Hancock said: "I want to wish all my Muslim friends in the UK & around the world a very happy Eid al-Adha.
"This will be a challenging Eid for many, and I am grateful for your continued efforts tackling #coronavirus."

Eid al-Adha runs from July 30 to August 3 this year and is widely celebrated across the world - marking Ibrahim's willingness to sacrifice his son as an act of obedience.


Saima Afzal, a community inclusion activist and Blackburn councillor, said the Government “left it too late” to impose the restrictions.
She said people in the Lancashire town had already been warned against visiting households when it became clear to the council that infection rates were on the rise.
Speaking to PA news agency, she said: “Why did the Government leave it so late? Two hours before Eid, giving them little time to reconfigure.”
She said she understood why the restrictions had to be introduced, stating the virus affected every community.
“The issue for me is the timing, it’s really unfortunate,” she said.

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Costain fined £1.2m after cage collapse injuries

from Joe Bailey

COSTAIN and one of its subcontractors have been fined after two workers were injured when a mobile elevating work platform (MEWP) was struck by a collapsing reinforcement cage during construction of a bypass.  Manchester Minshull Street Crown Court heard that in the summer of 2015, to support the construction of the A556 bypass in Cheshire, work had started to build a pier designed to eventually support a bridge.  This involved erecting a steel cage.  On 3 August, two workers on a MEWP were working on the structure, when it collapsed. The cage crashed into the MEWP, causing it to fall on its side.  The first employee sustained life changing head injuries and the second a leg fracture.  A third worker nearby escaped injury by moving away just in time.

A Health and Safety Executive (HSE) investigation found there was no temporary support for the reinforcement cage during construction of the central pier. Costain was principal contractor and Brenbuild Limited was appointed by Costain to construct seven bridges and an underpass. Both firms were aware the cage was visibly leaning and that workers on site had raised concerns. Brenbuild Limited failed to stop work to prevent injuries from the risk of collapse and to implement control measures to prevent instability.  Costain failed to plan, manage and monitor construction of the central pier. Brenbuild Limited pleaded guilty to criminal safety breaches and was fined £80,000 and ordered to pay costs of £21,730.11.  Costain also pleaded guilty and was fined £1.2m and ordered to pay costs of £21,644.51.
Construction Enquirer.

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Monday, 27 July 2020

Black Lives Matter; Who To?


by Les May

AS I pointed out in my piece ‘Unpalatable Truths About The Slave Trade’ in June, today we still have millions of people who are enslaved, and that the slaves and those who exploit them, are often the same skin colour, ethnicity, race, call it what you will, as the slaves themselves.


The Al Jazeera news channel at Freeview 235 will carry the programme ‘A 21st Century Evil’ at 11.30pm this evening (27 July).   It is presented by Rageh Omaar who goes inside Pakistan’s brick kiln industry to find the families of slaves working for nothing to repay bogus ‘debts’.

It is one of a number of programmes which ask the question;

Hundreds of years after it was legally abolished, why does slavery persist?

From impoverished and often illiterate Thai farmers to women forced into prostitution; from men tricked into servitude in Brazil's brutal charcoal industry to entire families trapped as bonded labourers in Pakistan's feudal brick kilns - Al Jazeera investigates the flourishing modern slave trade, asking why millions of people are are enslaved today.




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Sunday, 26 July 2020

New Bus Station in Ashton Hit By Structural Faults.

Tameside Interchange Ashton-under-Lyne

Four years ago, it was announced that the bus station in Ashton-under-Lyne, was to be demolished and replaced by a new Tameside Interchange bus station costing £33m. The new bus station was all part of the 'Vision Tameside' project dreamt up by the Labour controlled Tameside Council.

The new bus station was scheduled to open next month (August), but Northern Voices has been told that there are already serious problems with the building. Seemingly, the roof on the new building is leaking and the wrong floor has been laid within the building. Sources have also told  Northern Voices that the bus station is not big enough, being eight bays too short and that there are problems with reversing. 

Just over two years ago, Tameside Council's 'Vision Tameside' project was seriously imperilled following the collapse of the construction giant, Carillion. Despite warnings that Carillion was a serious risk, and that speculators were shorting Carillion shares, the Labour council under its leader Kieran Quinn, continued to award more contracts and work to the failing construction company. Critics accused the council of putting too many eggs in one basket which could potentially bring the council down along with Carillion and of deals done behind closed doors. 

‘Two Votes Rana’ Plays The Race Card

by Les May

THE extract from Rochdale Cllr. Faisal Rana’s blog published recently in the article at the link below must surely be one of the most brazen attempts to ‘play the race card’ that we have seen in Rochdale.  In a few lines he effectively accuses the Labour Party of playing host to people who are prejudiced towards non-white candidates and organising selection meetings which are designed to discriminate against and so exclude non-white candidates.   With friends like that the Labour Party does not need enemies.  At this point I should say that I live in a ward which has re-elected a councillor from the group which Faisal Rana claims to champion and I am entirely happy with the situation.


As for his claim that The selection process and selection meetings are poorly run… ‘ we can assume he has some knowledge of this. In February 2019 Northern Voices published a piece drawing attention to the strange goings on at a selection meeting held in the ward he represents.


Of course, just as with his Tweet 'Too few BAME councillors leads to bad decisions', he provides not a scrap of evidence to substantiate his claims and before repeating them he should do so.  His use of the acronym ‘BAME’ suggests that he is trying to ride on the coat tails of the protests against the murder of George Floyd and is trying to draw some sort of moral equivalence between that and his claims.

Not content with trying to make an issue out of ‘race’ he throws religion into the pot as well, implying that Labour also turns a blind eye to discrimination against Muslims.  Whether someone will make a formal complaint to the Labour Party about Faisal Rana’s insinuations is a matter for the future, but what we can say with certainty is that some people reading his comments will not take kindly to them.   If these are not a claims which brings the Labour party into disrepute, what is?

Of course his blog and his Tweet aren’t meant to influence the people he is attackingThey are directed towards the people who some would view as his ‘natural constituency’There’s a not altogether subtle hint here that he is ambitious to become an MP and looking to be seen as the ‘BAME’ champion, and that if he fails to be selected for a safe seat it will be because of prejudice. It is not altogether clear to me were the community of interest lies between say, Asian Muslims and African Christians.

What Faisal Rana fails to grasp is that respect for other people’s culture and views is a two way street. His comments about meetings being held on licensed premises looks like a classic case of the tail trying to wag the dog.  The Labour movement has a long history and there may be good reasons why this is the case, and why a lot of people feel entirely comfortable with itBeing in the presence of alcoholic drink does not mean that one has to indulge in it oneself. Couching his comment in terms of ‘discouraging Muslims’ just ends up looking like a demand for exceptionalism of the type we are familiar with hearing from a certain US president.

I judge people on the basis of their behaviour not their skin colour. If I feel uncomfortable that Councillor Rana is in a position to influence planning decisions and looks to be being groomed to handle the Finance Portfolio it is because he violated the basic principle of our democratic system, ‘one person, one vote’. If he fails to make further progress in the Labour party he should look to that as the cause not institutionalised discrimination. 

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Saturday, 25 July 2020

Rochdale Cllr Faisal Rana's Ethnic Politics


Editorial comment:
In a tweet on July 22 Rochdale Cllr Rana says:
'Too few BAME councillors leads to bad decisions.'
Yet some would say Rochdale has tended to be
over-represented by Muslim councillors, and it is worth
examining if this has been in historic terms healthy for
democracy and the moral status of the town.

Worries have been voiced in Rochdale about 
the problems of the Indian sub-continent 
becoming too much of an issue
in the town's politics.

I say this because since the early 1970s 
I have had a close personal and political 
relationship with the Kashmir community
in this town, and even accompanied a 
party of Jammu Kashmir Liberation Front 
supporters when in 1992 we went to the 
House of Commons to appeal to get the backing 
of Paddy Ashdown, the then Lib Dem leader, 
in their conflict on the Indian sub-continent 
between the Jammu & Kashmir Liberation 
Front (JKLF), and the Indian government.
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ROCHDALE'S TRAGIC HISTORY OF ETHNIC POLITICS
by Brian Bamford
RACIAL participation in the politics of Rochdale stems from the 1970s, when the then Rochdale MP Cyril Smith established a close relationship with the Muslim community. This was later well documented in the book 'Cyril Smith: Smile for the Camera' by the now disgraced former Rochdale MP, Simon Danzcuk.* For more than 20 years 1972 during the period Smith was in office as the local MP, the Asian community there continually supported the Liberals and the Liberal Democrats. Only later after Liz Lynne, who succeeded Smith as the Rochdale MP, lost the seat to Labour in 1997 did the Muslims in the town begin to transfer their affections to the Labour Party.  After the now disgraced MP Simon Danzcuk, became the Rochdale MP in 2010 the links between the the local Asians and the party accelerated, and the Labour Councillor Faisal Rana has now been able to boast in a post on his Blog entitled: 'How Labour In Rochdale Is Becoming A More Inclusive Party.'

Councillor Rana writes: 'All too often, an ingrained if unspoken prejudice exists in many Labour Party branches that BAME candidates cannot win in predominantly white seats. The selection process and selection meetings are poorly run and often loaded against minority ethnic minority candidates. How many branches, even today, meet on licenced premises discouraging many mumslim [sic] members from taking part? Even when a BAME member is selected as a candidate, it is likely to be in a seat that the party has little or no chance in winning.'

At present according to Carl Faulkner 'Rochdale Council has 12 ‘Asian’ councillors – that equates to about 20% of councillors. The 2011 census showed that the total ‘minority’ population was about 21%. Not all of these are ‘Asian’ of course.

After he was elected Councillor Rana was cautioned for electoral fraud by the police for voting twice in the local elections. Yet, he still retained his seat and has since been promoted. When I spoke to another Rochdale Muslim councillor about the shame that Rana was bringing upon the Labour Party by his conduct I was told that he (Rana) has too much influence over the leader of the Rochdale Labour Party Alan Brett.


Despite what Cllr Rana and the community of scholars might say 'Ethnic identity politics' doesn't have a very noble tradition in Rochdale. 
 
* In his book about Cyril Smith, Smile for the Camera, co-written with a fellow Labour activist, Matthew Baker, Simon Danczuk details Smith's close relationship with the Muslim community in Rochdale, including the encouragement of electoral fraud amongst them, apparently. According to Danczuk, Cyril Smith "transformed politics in the Asian community and became a powerful voice," as they switched from Labour to Liberal en bloc, and Smith prevented people being deported as illegal immigrants and supported the building of the first mosque in the Lancashire town. Danczuk continues: "It was in this community that Cyril unquestionably had the biggest influence."

Friday, 24 July 2020

Rethinking British Policing!


T-A-S-E-R
 A 5 Point Manifesto.

by Charles D. Crichlow
IT has become abundantly clear that policing within the British criminal justice system is not working.  For decades, trust and confidence in policing among the UK Black community has been comparatively low and for good reason.  Ministry of Justice data on Race and the Criminal Justice System has consistently throughout the 21st Century shown that Black people are unjustly treated.  The call from the streets in the aftermath of the George Floyd murder is, ‘We want Equal justice under the law’; ‘We want change and we want it now’ and ‘No Justice No Peace’.
Incrementalism will not suffice.  No longer can we afford to engage in ‘look how far we have come-ism’  Herein is the outline of a manifesto for a radical rethink of policing.  I believe, that this is what sections of the public, who have been oppressed by the present system for far too long, deserve.  Upon close examination one will quickly recognise that these changes will not simply benefit a minority of the population but the whole of society.  I must point out, that the ideas put forward here, are only the beginning of what will be a long continuous road towards public safety, protection and equal justice.  No one should have a monopoly on good ideas and undoubtedly others will bring forth other welcome suggestions. This manifesto is not for faint-hearted evolutionists but rather for a genuinely radical rethink of policing in its current form, which I argue is not fit for the essential purpose of racial justice.
This manifesto is deliberately brief, so as to make way for more nuanced and detailed discussion and collective framing of ideas. What is for sure; is that it’s high time that our political leaders take a bold and dispassionate look again at British Policing and the Criminal Justice System.  Whilst also resisting the tendency to be seduced by the awesome power of police leaders to dazzle and seduce with an overly romanticised vision of policing and focus them on the hard reality of racial injustice in this nation.
I therefore set out below, the T-A-S-E-R Model which is based upon the accumulation of experience over my thirty years (Participant Observation) as an Operational Police Officer a Community Organiser and former President of the National Black Police Association. I say respectfully to those within the policing profession, that it should not be for you to determine the merits of this manifesto. Instead, it is for you to work for the public. Since you are supposed to police with our consent, I implore you to set aside the customary disdain for anything resembling a usurpation of your power to determine the policing dispensation. And that instead you pay attention to the cry for justice which is ringing out loud and sweeping across the globe. You now have at the very least the opportunity to contribute something on the right side of history. To think or do otherwise will see your authority slip even further away and pave the way for future anarchy.
T-A-S-E-R MODEL = Transparency Accountability Scrutiny Education Reparation Transparency.
Transparency For far too long, the police have been allowed to operate effectively in secret when it comes to implementing reforms.
They have effectively been given free reign to ‘mark their own homework’. This can be seen in terms of duties under the Equality Act (2010) where the public have little or no insight into how they operate and how they are monitored.
As a police officer, I have witnessed first hand the cavalier approach to these legal duties and the total disregard to its application at the front line of policing. This has to end. And a new era of Radical Transparency must be ushered in, whereby the public get to have maximum real-time insight into how the police, carries out its duties under the Equality Act. ‘The public is the police and the police is the public’ has effectively become a brainwashing mantra that misleads the public and police officers into a romantic perception of the reality. This has to be addressed by opening up policing, much more to the public gaze.
I propose that unless there is a compelling argument for confidentiality, police boardrooms where matters of public interest are to be discussed should be made accessible (via camera) to the public. It should not be left to the police alone to decide upon the many aspects of policing activity that in my view can and should be made transparent to the public. There must be a radical approach to this. Accountability
Each and every police officer is invested with extraordinary powers of discretion, to act in ways that no ordinary citizen can. Therefore much should be expected in terms of holding them to account for their actions.
In far too many cases, accountability is non-existent or is severely hamstrung by aspects of the very Criminal Justice System that is intended to protect the public. We have seen many examples of rogue officers escaping justice or, moreover, being protected by the organisation. Conversely, good officers have all too often, been hurriedly forced out of policing in questionable circumstances and Black officers have disproportionately and inexplicably found to be in this category.
I propose that the application of police Professional Standards be taken completely out of the hands of the police service and that this is coupled with a completely independent mechanism for investigating police misconduct. This would mean the complete abolition of the Independent Office of Police Conduct and the replacement with something, which is fit for purpose particularly in terms of racial justice. In addition there should be a presumption that accountability is a public concern therefore notwithstanding appropriate confidentiality issues, questions of misconduct should be answered in public.
Scrutiny
Hand in hand with a new Radical Transparency so too must there be a new era of Super Scrutiny. At present we have an extraordinary state of affairs, whereby police forces either have little or no scrutiny, of how they implement the legal requirements of the Equality Act and yet they get to pick and choose who is deemed appropriate to scrutinise their work.
The current system of inspection by the ‘Her Majesty Inspector of Constabulary’ is completely inadequate. I have seen at first hand how the police are able to very easily ‘pull the wool over the eyes of HMIC’ - a toothless tiger. Police and Crime Commissioners whose role is to hold the Chief Constable to account on behalf of the public have been fantastically ineffective in terms of racial justice. Many of these PCC’s are hopelessly incapable of performing this task not only due to competence but many are ideologically driven.
I propose the establishment of a completely independent body of highly professional and competent scrutineers in the field of equal justice with the necessary powers to ensure compliance. Their remit will include identifying disparity and ensuring police compliance with equality duties and its own equality strategies.
Education
From Training to Education, there is ample evidence to suggest that police forces are not capable of recruiting, training and developing the workforce, the public and the whole of the system required for equal justice to flourish. Policing has recently been placed on a more professionalised footing, whilst this is a welcome step it is not enough.
I propose that the recruitment and development of all police personnel should be taken completely out of the hands of the police force and placed in a framework of Education rather than simply regimented training. A genuine new ethos of Education for Public Service should be the goal where Police Forces will become genuine Police Services. This should include every aspect of current training including and particularly ‘Use Of Force’ training. This should not in anyway signal a pivot towards privatisation of any aspect of current policing functions but rather to establish new ways within the public realm, of improving policing. The College of Policing has been a signal failure in terms of its 6 remit, particularly in regard to race equality, it has simply come to reflect and replicate the racial hierarchies that exist within policing. Moreover it represents a huge waste of public money that could be put to better use. The same applies to many of the institutions, which represent policing from top to bottom.
Reparation
In order for any of this manifesto to be implemented, the current police force and justice system must come to reckoning with its past and therefore genuine reparative racial justice must be brought about.
Whole communities have been criminalised labelled and brought to ruin by institutional racism not just by hostile policing but by an entirely hostile environment in terms of education, housing policy, health and generally towards the presence of Black people in the United Kingdom who were brought here to work, build and be used as was the case under Colonialism and Enslavement.  Indeed, the roots of some of the crimes, which have plagued the Black community, particularly those of a seriously violent nature (often framed as so called ‘Black on Black’ violence) can be located in the legacy of a history of violent oppression.  These ‘chickens are now coming home to roost’ and all the tough talking about ‘rioters’ and ‘thugs’ will not drown out the voices of those who have a just cause and demand for reparatory justice.
In short, reparatory justice is the first and necessary step toward equal justice.  Any attempt to build a future upon the unquestioned foundations of the current broken system will prove to be an exercise in futility and we will be back here again. The backlash to the current movement has already begun and the need for courageous leadership is palpable. Failure to take the necessary steps will prove to be a concession towards those who benefit from the privilege of status quo and the advancement of white supremacy. We have seen and heard that the call of ‘white silence is violence’ thus, political cowardice is also violent and must be called out loudly. This brief manifesto is submitted / launched at the Windrush Defenders – ‘Burning Work: In the Wake of Windrush’ Conference (22.06.2020) however, this is a public document and will be open to much wider conversation.
Charles D. Crichlow 21.06.2020
A former police officer with 30 years service. President of National Black Police Officers Association from 2009-2013.Graduate of Manchester University School of Law with a Masters in criminology. Served as Independent Special Advisor to Tutu Foundation review into institutional racism.

Quotes: (“...pay attention to the cry for justice which is ringing out loud and sweeping across the globe. You now have at the very least the opportunity to contribute something on the right side of history. To think or do otherwise will see your authority slip even further away and pave the way for future anarchy.”)
(“We have seen and heard that the call of ‘white silence is violence’ thus, political cowardice is also violent and must be called out loudly.”)

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Thursday, 23 July 2020

Blackballing the Busybodies

by Les May

I’M sure that the good people of Rossendale will sleep easier in their beds knowing that judgement has been given and they have permission to continue with having a ‘blacked up’ face amongst their local street dance troupe.  But as I have suggested elsewhere this part of the tradition may have nothing whatsoever to do with coal mining.  So does this change anything?


The answer would seem to be ‘No’.  Clearly the writer of this comment realises that context and intent have to be borne in mind. It’s the same ‘blacked up’ face whether it relates to coal mining in the area or to Pace Egg street plays.  Only the context has changed. As for intention, no-one has suggested that in either context the intention is to denigrate another group. My recollection of watching the Rochdale Pace Egg on seven occasions is that it presented the ‘Moorish’ Prince as a brave and noble character.

So it seems that what we are left with is that the complainers are just busybodies who think that their perception and interpretation is all that matters; that we must accept the meaning they give to actions and events. Anyone who has followed Donald Trump’s long term detachment from reality will be able to see the dangers in this.
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Blacked Up Faces And Browned Up Eggs


by Les May

I think that the linking of a ‘blacked up’ face character amongst the Britannia Coconut dancers with the local mining industry is a neat bit of ‘post facto rationalisation’.  A more likely explanation can be found in the fact that the dance is performed at Easter.   In parts of Lancashire and Yorkshire Pace Egg plays were performed in the streets at Easter and still are in some areas.   The term was also applied to eggs hard boiled along with onion skins which make the shells brown.  This tradition with eggs certainly goes back to the medieval period which is recapitulated in the plays themselves

These involve a set of characters which may include St George, Hector, Bold Slasher, The ‘Moorish’ Prince, The Doctor, The Fool, and Tosspot who collects the money thrown at the end.  The OTT action of the play consists of ritualised combat between the first four characters from which, naturally, St George emerges the victor.  Unlike in real life the Doctor miraculously brings the dead combatants back to life, sometimes with a bit of magic involving a few drops of alkali and a colourless solution of Phenolphthalein.

Blackening the face, which may be just that, daubs of black, crudely applied, are used to identify the character of the ‘Moorish’ Prince. In these more affluent times he may be seen dressed like a present day Arab or someone who looks like an escapee from the Arabian Nights.

On Easter morning do you think the White Leghorn hens ever complain that their eggs had been ‘browned up’ and made to look as if they came from Rhode Island Red hens?


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Wednesday, 22 July 2020

Time to prevent our UK police service morphing into a US-style police force


by Ex-Superintendent Victor Olisa
POLICING by consent is the foundation on which a ‘service’ style of policing dominates over an ‘enforcement’ style.   In the United Kingdom, the police are praised around the world for its service style of policing.  Yet evolving changes in the language and style of UK policing are shifting that style towards more ‘enforcement’ than ‘service’ for Black people.
The heart-wrenching images of the killing of George Floyd on 25th May 2020 in Minneapolis, United States of America, has become a powerful driver for change in the way Black people are treated by the police around the world. In the UK, some people console themselves that such a barbaric act would not happen here because of the checks and balances in place to prevent that level of police misbehaviour, such as inspections by Her Majesty’s Inspectorate of Constabulary Fire & Rescue Services.
However, the words ‘police culture’, often evokes negative mental images of police misbehaviour and indiscipline.  The criminologist Robert Reiner argues that the ‘core’ characteristics of police culture, such as ‘mission’ and ‘action’, engender in officers the belief that policing is not just a job but a way of life.   It is the reason why officers rush towards danger when others run away.
The Canadian criminologist John Lee described a characteristic of police culture that he termed police ‘property’.   He explained that “modern police forces emerged out of the need to protect dominant communities from dangerous classes” and as a consequence police soon learned to distinguish the ‘public’ they were supposed to serve and protect and the ‘public’ they were supposed to control and punish (i.e. blacks, women, Indians, and others)”.   Police ‘property’ are “low status, powerless groups whom the dominant majority see as problematic or distasteful and are prepared to let the police deal with their ‘property’ and turn a blind eye to the way this is done.”
Today, the concept has become a powerful reality in the wake of the killing of George Floyd, because of the callous way it was done by the officer: hands in his pocket as he surveyed all around him in triumphant nonchalance.
As a police officer for 35 years who has worked in forces in the UK and with police organisations across the world in my experience the majority of officers are professional and committed people who uphold the ideals of public service.
So, the question is, how has such a powerful and respected social institution allowed some of its officers to police with unimaginable brutality, and engage in irrational activity?
In the sense of irrational activity, the misuse of ‘stop and search’ exemplifies the notion of police ‘property’
The negative impact of stop and search has been well documented, for example, the conclusion of a 2013 Her Majesty’s Inspectorate of Constabulary inspection on stop and search states:
“…with a few exceptions, forces were not able to demonstrate an approach to using stop and search powers that was based upon a foundation of evidence of what works best to fight crime…”
Today there is a growing practice (as often posted on social media and according to anecdotal information I hear from accounts of police training) of officers handcuffing young Black boys who have not been arrested and are not resisting or showing any signs of aggression, before they start searching them. This happens whilst white friends that are with them are searched without being handcuffed.
This is a worrying development of a practice that seem to reinforce the stereotype that conflates Blackness with dangerousness:  Black boys are considered ‘dangerous’ and so have to be treated differently (restrained), and in a way that is humiliating and degrading, without a rational justification.  Black boys are treated as police ‘property’ whilst their white friends that are with them are treated very differently, with courtesy and respect.
An often-articulated statement by police officers is that people from BAME background do not want to join the police.  True, not all BAME people want to join the police but enough do. My plea to senior officers is work to reduce the rate of attrition for those that do join:  For example, Home Office data (March 2019) suggests that 23% of recruits to MPS were people from BAME backgrounds, so joining at a higher rate BUT the same document shows that voluntary resignation is 26% BAME and 17% white officers.  Additionally, 2.6% of BAME officers are dismissed compared to 1.2% white officers.
The journey for many Black officers (in my experience the BAME category fair better collectively) is comparable to them running a 400 metres stable chase alongside their white colleagues who are running a 4x1 400 metres sprint relay.  Consequently, Black officers never realise their potential, because the hurdles they must overcome grinds them down and saps away their energy.
When Government take an active role to understand the reasons why Black people face structural racism by public bodies, they would receive confidence in their commitment by not appointing a lead for a commission who is on record doubting the existence of institutional racism.
Whatever our colour, race or social standing, society needs the police. If we are genuinely going to address racism and its destructive effects, every one of us need to look at ourselves and ask:
What do I need to do to take Black people off the list of police ‘property’?
  • The answer is to stop stereotyping Black people as low status, unintelligent, aggressive, dangerous, self-destructive, and sub-human, and recognise the privilege and comfort that comes from remaining ‘silent’.
Every senior police leader advocating for change must make a commitment to empty the police ‘property’ list so that Black people and others subject by the majority to negative stereotyping as ‘low status’ are not treated contemptuous and with excessive force and they don’t end up as a death in custody. 
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Should We Ban Cinderella?


by Les May

IN the mid-nineteen seventies a lady I know well set up home with a man who was divorced.  The couple were happy and their relationship prospered.  A few years later one of the man’s daughters, by now a defensive seventeen years old, arrived on their doorstep.   The lady suddenly found herself with a bit of on the job training in how to be a stepmother.  After a couple of blips a mutual respect and then affection developed between the the two.

Time moved on, the daughter married and soon stepmother became ‘grandma’. The young couple decided that their prospects were better abroad and left for the antipodes.  Back in the UK the lady’s on the job training in how to be a stepmother continued as his other two children also appeared, soon to be followed by four more small voices saying ‘grandma’.

She obviously did rather well in her new role.  After nearly forty years Birthdays and Mothers’ Day bring cards and gifts; there’s a sympathetic ear when it’s needed; hour long phone chats are not unusual.

But it shouldn’t be like that!  Everyone knows that stepmothers are wickedIt must be true.  Every Christmas don’t we spend time and money and effort brainwashing small children into believing it with pantomime versions of the Grimm’s fairy tale Cinderella?

I’ve never thought to ask the lady if she’s disturbed by the universal portrayal of stepmothers as wicked.  I rather doubt it as she seem to lack the narcissism and self absorption necessary for someone to voice such a clam.  But of course I don’t really know.  Should I discover my ‘wokeness’ and write to the actors’ union Equity asking them to advise their members not to take part in pantomimes which portray stepmothers as wicked?

The downside to that of course is that the lady might tell me not to make such a fool of myself; that my interference because she might feel uncomfortable is paternalistic and treats her like a child, not an adult, and would I please mind my own business.

Perhaps it wouldn’t be such a good idea to try to get Cinderella banned after all; people might think I’m a Nutter!

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Tuesday, 21 July 2020

Our Celebration of the Britannia Coconut Dancers!

Bacup Nutters

NORTHERN VOICES support for the Bacup Nutters stretches back to a 4-page article in the print edition of NV number 9 (Summer 2008) celebrating the incredible story of dancer Stanley Wainwright.  The tale concluded with a short verse;
Let's 'ave a Nutters statue in town centre
With fountain gushin' under his feet
Dancing on top of the watter
An' lit up every neet
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