Liberté, Egalité, Fraternité? by Les May

THERE’s a line in the James Stewart film ‘The Dynamite Man from Glory Jail’ which always comes to mind whenever I hear that the leader of some religion based political party or other is making demands; ‘God uses some people and some people use God’. If you think we have problems in the UK with a few mediaeval minded God botherers outside a school, spare a thought for Pakistan’s Prime Minister, Imran Khan.

Supporters of the Tehreek-e-Labbaik Pakistan (TLP) party, variously described as ‘hardline’ and ‘far right’, blocked major transport routes demanding the release of their leader Saad Rizvi who had been arrested on Monday after he gave the government an ultimatum to send the French ambassador home or face protests culminating in a march on the capital on 20 April. One protester and a police officer who was beaten by angry crowds have died.

Islamist groups in Pakistan have been enraged by France's Emmanuel Macron defending his country’s freedom of speech laws after the killing of a teacher who had shown images of the Prophet Muhammad to his class.

Khan’s problem is that last November he appears to have tried to buy off demonstrators who had organised anti-France protests demanding a boycott of French goods and the severing of diplomatic ties.

At least that is how the protesters see things, though at the time a senior government official is reported to have told AFP news agency on condition of anonymity that the "government has no intention of cutting diplomatic ties with any country" and that the situation had been 'handled accordingly' to ensure the protesters left peacefully. If true this suggests that Khan’s government may have told a ‘porky pie’ to get themselves out of a hole and now it has come back to bite them.

In this country we hear a great deal about so called ‘Islamophobia’. A phobia is essentially an irrational fear of something, so Islamophobia is characterised by a wholly irrational fear of Islam. But when we look at what is happening in Pakistan and the consequences of the demands being made by those outside a school in Batley, should we not ask ourselves if in some cases these fears really are wholly irrational?

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