Tuesday, 4 December 2018

'Where There’s Muck There’s Brass’

by Les May

THE Financial Times (FT) recently carried an editorial about Facebook which included the following;

The platform does not intentionally cause harm to users.  Too often, however, Facebook’s business model allows harm to occur.  The biggest problem is Facebook’s refusal to acknowledge that to a large degree it is a publisher, not just a digital town square.’

The editors of Northern Voices (NV) carry out their job under the guiding principle that freedom of speech is having the right to tell people what they do not want to hear.  But that does not mean that there is any obligation upon them to publish anything and everything that is sent to them.  As editors, they are treated by the law as the publishers of NV if, for example, someone claims they have been defamed or, an article is considered to incite violence or racial hatred. In other words if an article causes harm the actions of the editor are considered intentional.

As the FT article points out these strictures do not apply to Facebook because it claims NOT to be a publisher. In other words blogs like NV are expected to maintain higher standards in policing, and I use the word deliberately, their content for hate promoting or defamatory material, than Facebook.  Indeed Facebook benefits enormously when such material is posted on the platform because it leads to a backlash from people who disagree.  The more extreme the material, the greater the backlash, the more revenue it generates for Facebook.

The eagerness with which some people resort to calling something ‘hate speech’ or ‘hate crime’ whenever something is said or done which they do not like, only serves to obscure the real problem which is that some Facebook groups use the platform to incite hatred of, and violence toward, other ethnic groups. This played a part in the events in Myanmar where Rohingya and other muslims were targeted and the violence at Charlottesville.



There’s an expectation that Facebook will act against the white-supremacist and neo-nazi groups which orchestrated the violence at Charlottesville. (In this case I think the use of the word ‘nazi’ is justified.)


And who could object if they did take down these posts when and wherever they occurred?  The people posting this stuff are well beyond the pale.  A war was fought to rid the world of ideologies like these.

But wait a minute.  As I have written previously the bar for what constitutes hate speech or a hate crime is constantly being lowered.  Do we really trust a private company to decide what is acceptable?  Do we really trust any government to do it? Here’s why I don’t.

The people who run Twitter have published policies about what constitutes hateful conduct here.


Scroll down a bit and you’ll find the line, This includes targeted misgendering or deadnaming of transgender individuals.’

In other words if you genuinely believe that someone with a full set of wedding tackle does not qualify to be considered a woman, just because he says he is, you’ll be contravening Twitter’s policies unless you refer to him as ‘she’.

Recently a panel of five judges sitting as the Supreme Court gave a ruling which reinforces our right to free speech and ensures that we cannot be forced to express views that we disagree with.  This was a case in which a Christian couple declined to supply a cake decorated with the words ‘Support Gay Marriage’.


Twitter disagrees; if you want to use the platform the price you may have to pay is being forced to express a view you disagree with.  Canadian freelance journalist, Meghan Murphy, has been permanently banned for allegedly ‘deadnaming’ a trans person.  When discussing a story of a trans woman who was taking a bunch of beauticians to court for refusing to wax his balls, she used the phrase ‘yeah it’s him.


Following the ‘gay wedding cake’ ruling the chairman of the Equality and Human Rights Commission said:

Freedom of expression – including the right not to express a view – and freedom of belief are rightfully protected in a democratic society and this case demonstrates the need for a more nuanced debate about how we balance competing rights’.

A nuanced debate would lead to something between Twitter’s insistence on telling people what they must think if they want to use the platform and Facebook’swe’re not a publisher’.   I doubt there will be one.

I have no axe to grind on this because I use neither Facebook nor Twitter.  And I don’t think I’m missing much!
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