by
Les May
A WEEK or so ago Imran Khan, Prime Minister of Pakistan said that his
government was spearheading
efforts to get countries to sign upto
an
‘International
Convention on Preventing the Defamation of Religions’.
Given
that
he is the head of a country which has perhaps the vaguest and most
draconian blasphemy laws in the world, this is not good news.
The
depth of Pakistan’s
commitment to religions other than Islam can perhaps best be judged
from the fact that in May the Punjab assembly passed legislation with
the title Compulsory
Teaching of the Holy Qur’an Bill,
which makes it mandatory for children to learn the Muslim religious
text in schools. The
bill incudes the passage ‘Being
an Islamic country, the free and the compulsory teaching of Holy
Qur’an will definitely be a source of the establishment of a
society based on the teachings of Islam’.
No
alternative programme has been announced for non-Muslim students of
Punjab.
Khan’s
real intention seems to be to protect
both religious and political Islam from criticism
in an effort to maintain peace in his country where rioters have
taken to the streets to demand that a Christian
woman, Asia
Bibi,
be hanged for blasphemy.
The
notion that his words ‘There
were prophets of Allah other [than Muhammad], but there is no mention
of them in human history. There is negligible mention of them. Moses
is mentioned, but there is no mention of Jesus in history. But the
entire life of Muhammad, who was Allah's last prophet, is part of
history.’
might
be offensive to Christians and
indeed to anyone who, to
paraphrase Tom Paine, ‘refuses
to have their lives willed away by the manuscript authority of the
dead’,
does not seem to have occurred to him. (If
you are
offended you’ll
just have to do
as I have had to do, ‘get
over it’.)
Modern
scholarship has a different view of the origins of Islam which throws
doubt on Khan’s claim that Muhammad is ‘part of history’. This
is what Amazon has to say about the book The
Hidden Origins of Islam: New Research into Its Early History;
Despite
Muhammad's exalted place in Islam, even today there is still
surprisingly
little actually known about this shadowy figure and the origins of
the Qur'an because of an astounding lack of verifiable biographical
material. Furthermore, most of the existing biographical traditions
that can be used to substantiate the life of Muhammad date to nearly
two centuries after his death, a time when a powerful, expansive, and
idealized empire had become synonymous with his name and vision -
thus resulting in an exaggerated and often artificial
characterization of the prophetic figure coupled with many
questionable interpretations of the holy book of Islam.
On the basis of datable and localizable artifacts from the seventh and eighth centuries of the Christian era, many of the historical developments, misconceptions, and fallacies of Islam can now be seen in a different light. Excavated coins that predate Islam and the old inscription in the Dome of the Rock in Jerusalem utilize symbols used in a documented Syrian Arabic theology - a theology with Christian roots.
Interpreting traditional contexts of historical evidence and rereading passages of the Qur'an, the researchers in this thought-provoking volume unveil a surprising - and highly unconventional - picture of the very foundations of Islamic religious history.
On the basis of datable and localizable artifacts from the seventh and eighth centuries of the Christian era, many of the historical developments, misconceptions, and fallacies of Islam can now be seen in a different light. Excavated coins that predate Islam and the old inscription in the Dome of the Rock in Jerusalem utilize symbols used in a documented Syrian Arabic theology - a theology with Christian roots.
Interpreting traditional contexts of historical evidence and rereading passages of the Qur'an, the researchers in this thought-provoking volume unveil a surprising - and highly unconventional - picture of the very foundations of Islamic religious history.
This
book would undoubtedly fall foul of any international convention
which enacted what Imran Khan is proposing, because
it strikes at the beliefs of many Muslims, by
questioning the
origin of their faith.
That
would mean that the authors and the publishers would be liable to
prosecution. The
answer is not to ban it, but to provide the evidence that it’s
conclusions are wrong.
Sadly
Khan is only takIng to its logical conclusion a trend which is
already well established in the West. Increasingly we have people
trying to grab the moral high ground by claiming that something they
read or hear, and do not like, is racist, anti-semitic,
islamo-phobic, mysoginistic, trans-phobic, homo-phobic, patriarchal
or in the latest catch all phrase, ‘hate speech’, and should not
be said.
These
terms have become the first response of people who seem to think they
have the right never to be offended, but are seemingly unwilling to
engage in any kind of debate which might change their perceptions.
It
is not just ‘activist’ groups which behave like this, it is the
default position of many columnists in the mainstream press.
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